An outside photograph of a Native American man who has been identified as Uma-Som-Kin. He is standing with a horse and dog to his left, and a tipi behind him. His hair is in braids with hair ornaments or ties attached to their ends and he is wearing a cowboy hat. He is dressed in a shirt, and over that a coat made out of a Pendleton Blanket. In his right hand he is holding a rifle, and in his left hand both a hand drum and horse reins. He is wearing either calf-high boots or moccasins. The horse or pony has a spotted coat; it is bareback with what appears to be a leather halter. The dog is between the horse and man. It also has a mottled or spotted coat, with uncropped ears and unknown breed heritage. The tipi is made of canvas layers. There is a cloth or canvas doorway directly behind the man; on the back of the tipi leans a broken tule mat. There are small wooden poles and various pieces of wood also leaning against the tipi's exterior. In the background are bushes and deciduous trees, perhaps cottonwood trees, leading to the hillside.
An outside photograph of a Native American man identified as Yee-ye. He is standing in front of an unadorned blanket backdrop hanging from a wooden frame. He is wearing moccasins and standing upon a round flat coil mat that is lying on another blanket on the ground. To the left of the man there is a pipe on the blanket. He is wearing a porcupine roach with one eagle feather on his head. His hair is braided, with fur strips braided into or extending the natural length of his braids. He is wearing a neck choker and a multi-layered loop necklace. He is dressed in a buckskin shirt that has a beaded strip down both sides of his shoulders. The ends of his sleeves and shirt are fringed. He is holding an eagle tail fan, wrapped in leather, in his left hand. The eagle feather has long leather strips decorated in beads. He is wearing a woven plaid cloth strip around his waist, which hangs over buckskin leggings., Yee-ye [Umatilla Indian, with various regalias and implements, and pipe. In Moorhouse yard.]
An outside photograph of a Native American man, who has been identified as Uma-Som-Kin. He is dressed in full native regalia, and sitting on a horse that is standing next to a river's edge. For his headdress, the man is wearing a bonnet with a single trail of eagle feathers. He is wearing a coat made out of a Pendleton blanket. He is wearing leggings that exhibit a geometrical design on the cuff--perhaps beaded--and beaded moccasins. Because no stirrups can be seen, it would appear that he is riding either bareback or using a blanket for his saddle. He is holding the horse's bridle in his left hand. The horse or pony has a spotted coat. The river disappears around a bend, blending into the hillside in the background. The terrain around the river shows rocks, grass, dirt and brush. On the river's opposite bank is a fence line that runs along the river's path. In the far background is an expanse of rolling hills.
An outside photograph of a large group of children -- boys and girls -- standing outside of a three-storey building. The structure has been identified as St. Andrews Roman Catholic mission school, and the children are, most likely, pupils of the school. To the far left of the photograph is a uniformed boy's band. Brass instruments and several drums can be seen. Standing behind the band are several men dressed in Euro-American clothing. Clustered in the middle are the girls. They appear to be grouped by age, with the youngest on the left and the older girl novices, many dressed in white and wearing a veil, on the right. Sitting on the ground in front of the girls are young boys. On the far right are the older boys, dressed in Euro-American clothing, and a priest wearing clerical garb. There are some women standing behind the girls and older boys. The school building exhibits 17 double-hung windows, one half-round window and three gable roof type dormers. There are two chimneys and a cross on the top. To the rear of the building is a smaller structure that may be attached. There is fencing behind the entire assemblage and in the background are rolling hills. The foreground shows patches of grass and dirt., [Pupils of St. Andrew's Roman Catholic mission school including uniformed novices and boys' band; Umatilla reservation]
A Native American man wearing regalia stands inside a tipi. The man wears a horned headdress, a shirt, a breechcloth, and moccasins. He also wears a necklace and a fur. He holds a smoking pipe. Two other Native Americans recline on blankets near him.
A Native American woman identified as Miss Craig of the Umatilla tribe sits behind the wheel of an automobile. Her head is turned to face the photographer and she is wearing a dark scarf over her head. In the background on the left side of the photograph stand three white men dressed in suits and hats. The building in the background has signs in the windows that say "Dodge Brothers Motor Cars" and advertise for Goodrich. Miss Craig has put the folding windscreen of the car up, but the convertible top is down.
A Native American man and woman, identified as Red Elk and his sister, of the Cayuse Tribe, stand in front of a large tipi. The tipi is made up of layers of tule mats, with some long sticks supporting them on the outside. The man is dressed in a cloth shirt and cloth pants, with a plaid, fringed breechcloth. He is wearing beaded moccasins, a beaded bandoleer, and a beaded belt with a small pouch. His jewelry includes beaded looped necklaces, a beaded choker, and hoop earrings with shells. He is holding an object in each hand. The woman is dressed in a solid colored cloth dress, an underlayer dress, and has a sash around her waist. She has a large shawl draped over one shoulder and wrapped around her waist. The shawl has fringes and some embroidered flowers along the border. She is wearing moccasins, partially obscured by her shadow, and is holding a scarf or bandana in her hand. Her jewelry includes several strands of beaded necklaces and shell earrings. The man's hair is long and pulled back behind his head. The woman's hair is in two long ponytails. The man and woman are each standing on a pendleton blanket. Two more blankets are draped over a rope that circles the the tipi; one of them seems to be covering a doorway. A few objects are displayed on the blankets. There are deciduous trees and shrubs in the background and straw on the ground around the tipi., Red Elk and sister [Cayuse man and woman, in traditional clothing , by tule tipi. On reservation.]
An outside photograph of a Native American man posing in front of a plain blanket backdrop. He is kneeling on his right knee, with a round flat coiled cedar root mat just behind him. To the right of the backdrop is a wooden walkway. In the background are hazy outlines of buildings. He is holding a hand drum in his left hand and a drumstick in his right hand. The drum is decorated with a zigzag pattern around its circumference, surrounding a single moon and star. He is wearing a headdress that extends fully to the ground, a bonnet with a single trail of eagle feathers and plumes. He has a deep scar on his right cheek and is wearing a necklace of animal claws. He is wearing a beaded buckskin shirt with decorative, beaded hangings across the front. The bottom of his shirt is fringed and overlays a garment of striped cloth. He is also wearing buckskin leggings and beaded moccasins. A hatchet-style pipe is leaning on his left leg. A beaded bag with geometric design is hanging from his right wrist., Cultus George [George Marshall, "Cultus George," Umatilla Indian, in Moorhouse yard. Wears regalia with eagle bonnet, drum, tomahawk.]
An interior photograph of a Native American man identified as Ti-Car-Nee. He is sitting against a backdrop on a seat covered by a Pendleton blanket. On the left side of the photograph are miscellaneous leggings mixed with other unidentifiable objects. The man is wearing a beaded vest, a neck choker and loop necklace, and has fur wrapped in his hair which hangs down over his vest front. He has beads braided into his hair on his right side. He is wearing what appears to be a metal arm band on each arm. At his waist is a leather garment with beads extending towards the blanket floor. He is wearing beaded moccassins. In his right hand he is holding a hatchet style pipe that has a fur pelt hanging from it., 'Ti-Car-Nee' Walla Walla Tribe [Ti-Car-Nee, Walla Walla Indian, in regalia. In Moorhouse studio]
A Native American man sits astride a white horse at the edge of a creek or pond. In the background are deciduous trees and bushes. The man wears a horned headdress with fur or feathers on it, and beaded buckskin shirt and leggings or trousers, decorated with fringe, fur, or feathers. The shirt has strips of geometric beading and fringe along the shoulders and outside of the arms, and a circular medallion of the beading on the chest. The man's hair appears to hang loose behind him under the headdress. The horse wears a geometrically beaded martingale with feathers; its headband is outlined with larger beads with two clumps of grouped feathers. The horse blanket is also patterned and seems to be mostly pale with a dark border on the outside., [Luke Minthorn, in regalia, on horseback. He wears buckskin and rib or horn headdress; horse has martingale and forelock decoration.]