Contents: 1. Ff. 3r-5r: Image of Gabriel. -- 2. Ff. 6r-:13v: Prayer of Incense (Published in Ethiopia, Tənśa'e Zä-Guba'e Press, Addis Ababa, 1951 EC). -- 3. Ff. 14r-37v, 44r-170v: Missal; Rebound in some disorder. Office prayers, f. 14r; ordinary of the Mass, f. 44r; Anaphoras of the Apostles, f. 71r; Our Lord Jesus Christ, f. 77v; John Son of Thunder, f. 89r; Our Lady Mary By Cyriacus of Bəhənsa (called here dərsan homily, not akkwätet), f. 92r; the 318 Orthodox Fathers, f. 104r; John Chrysostom, f. 114; Epiphanius, f. 120r; Dioscorus, f. 127v; James of Sarug, f. 130r; Cyril of Alexandria, f. 138r; Athanasius the Apostolic, f. 145r; Gregory of Armenia, f. 156v; Basil, f. 161v. -- 4. Ff. 37v-38v: The litanical hymn to Christ, For the sake of your Trinity. -- 5. Ff. 38v-39v: Litanical hymn to Jesus Christ. -- 6. Ff. 39v-40v: Halleluiatic hymn to the Trinity. EMIP 39, f. 19r. -- 7. Ff. 40v-42v: Hymn to Saint George. -- 8. Ff. 42v-43v and 174r-176v: Hymn to Mary, You are blessed (Chaîne, Répertoire, no. 292. Most of these hymns (from 4 to 8) are part of the Horologium for night hours. -- 9. Ff. 171r-174r Monastic genealogy of the line of Abunä Ewosṭatewos. Cf. C. Conti Rossini, Il Gadla Filpos e Gadla Yohannes di Dabra Bizan, Atti della R. Accademia dei Lincei. Classe di Scienze Morali, Storiche e Filologiche, vol. VIII, ser. 5 (1903), pp. 154-6; and Getatchew Haile, A Fragment on the Monastic Fathers of the Ethiopian Church, Orbis Aethiopicus: Studia in honorem Stanislaus Chojnacki (ed. Piotr O. Scholz et al), Albstrat (1992), pp. 231-7., Manuscript document. Title devised by cataloger., Item cataloged from existing description in Catalogue of the Ethiopic Manuscript Imaging Project: Volume 1, in which this manuscript is entered as EMIP 72., Quires: 24 full quires, quires 7 and 10 numbered (as 4 and 1 respectively), 177 folios, 140 x 129 mm. Quire descriptions: quires 2-6, 8, 12-23 balanced; quire 24 adjusted balanced; quires 1, 7, 9-11 unbalanced., Binding: four altered Coptic chain stitches attached with bridle attachments to rough-hewn boards.
A Missal, with Rituals, of the Maronites, a Christian sect of Syrian origin, mainly living in Lebanon, and speaking Arabic, which when written in Syriac characters is called Karshuni. They derive their name from the Syriac Christian Saint Maron (d. 410 CE), whose followers migrated in the 7th c. to the area of Mount Lebanon from their previous location of residence around the area of Antioch, establishing the nucleus of the Syriac Maronite Church. Pages 1-73 I. Missal. Opening page, under heading, begins with three red lines: The Beginning of the Ritual of the Mass, 'In the Name of the Father ... ' At first the priest says, while he takes off his clothes, after washing his hands ... 'Divest me, O Lord, of the sinful garments with which Satan hath clothed me, and clothe me with the chosen garments which are suitable for thy service, and to the praise of thy praiseworthy righteousness, O Father, Son, and Holy Spirit, now and in all time forever.' II. Rituals (each decorated by a headpiece of strapwork) according to: 1. St. Kusostas Baba; 2. St. John the Apostle; 3. St. Murush, Bishop of Tekrit; 4. St. James, Brother of Christ; 5. St. Mark; 6 St. Peter (contents per Professor Kraeling, Dept. of Semitic Languages, Columbia University, 1920 (Probably Emil Gottlieb Heinrich Kraeling (1892-1973), American Lutheran biblical scholar and Aramaicist), Manuscript codex. Title devised by cataloger., Collation: Quires of 10. Catchwords at inner corner, end of each quire. No signatures or numbers. 8 sewing stations. Paper repairs on some pages., Script: Bold, legible, in black ink with rubricated lines, words, and page titles throughout., Decoration: First recto has three-quarter border (top and sides) of geometric interlaced strapwork outlined in black ink and colored with red and grey ink wash; the title is written within the border in red and black capitals. Before each of the six rituals, there is a panel along the top of the page in the same colors and style. Each text page is outlined in red and black. Seven-page section in a different hand written with a thinner pen, sans rubrication., Binding: Re-used parchment over boards, attached with thongs. Marbled edges. Title on spine in brown ink: Missale Maroni. Syriac. Interior title: Missale Maronitarum Syro- /idiomate /Manoscritto.
Manuscript codex. Title devised by cataloger., Collation: Single quire, 8 sewing stations. Verso of each page has catchword for the next recto at bottom edge., Script: Coptic book script, with headings and occasional passages in Arabic. Text mainly black with some passages in brown ink. On f. 7v, part of a line in silver ink. Decorative swashes on descenders., Decoration: Introductory initials in black with red. Red figures or notations at ends of some lines; some ornamental penwork section dividers., Binding: Limp binding in cream-colored paper; cover consists of external sheet, two lining sheets, and pastedown. Cover edges bound with folded strip of brown paper along head, tail, and fore edge; now missing on tail edges. Spine covered with a strip of brown leather. Both covers have a floral design drawn (not printed) in green ink, with red flowers and green leaves crudely colored with ink wash., Numerous notations and marks on front inside cover. Pasted label Edward S. Burgess. Round label with picture of the Tower of Babel and text Maisonneuve et Cie, editeurs, a la Tour de Babel, Maisonneuve ink stamp, and pencil note Maissonneuve [sic] 1891 cat/6542. Pencil note: Guilmoto/7744. Probably E. Guilmoto, 19th c. publisher, Paris, also associated with the Librarie Orientale et Américaine. Inside back cover, typed label pasted in: 5369 - Prayers in Coptic and Arabic. In the original limp boards. Written on 22 pp., small 4to. 18th century and written in ink, W.[ilberforce] Eames' Sale, Apr. 11, '07, And[erson's]. Wilberforce Eames (1855-1937) was a noted librarian and bibliographer who purchased from Anderson
A dialog between a court official and a monk on matters of the Buddhist cosmology., Manuscript document. Title devised by cataloger., Collation: The leaves are labeled in sequence with the letters of the alphabet., Decoration: Leaves of palmyra palm strung on red cords between two bevel edge wooden boards; edges decorated in gold with red central stripe. Between lines drawn in turmeric, the text was written with a stylus, then rubbed with petroleum to darken the script.
