Protest sign tied to fence wire reading, MNI WICONI. Water is life #WeStandwithStandingRock. Sign has two seals: one for Standing Rock Sioux Tribe and another for Soboba Band of Luiseño Indians.
Indigenous child walking across a concrete road barrier placed on grassy area during the Dakota Access Pipeline protests. The road barrier has words reading Indian Land spray-painted across the surface. Raised flags are located in the background.
Dakota Access Pipeline protester wearing a dark cloak, gas mask, and rainbow flag with earth and pink heart. The cloak has text reading, Fossil Fools, Water, Global Climate Wake-up Call, and There Are No Jobs on a Dead Planet!
Concrete road barriers placed on grassy area during the Dakota Access Pipeline protests held at the Standing Rock Sioux Reservation. Raised flags located in the background.
Indigenous water protector at the Dakota Access Pipeline protests on the Standing Rock Sioux Reservation. Area shows campsite and the United States flag hung upside down.
The Autumn Moon Festival is a harvest festival celebrated in China and across many east Asian countries. The festival dates back to the Shang Dynasty (c. 1600-1046 BCE) and takes place outdoors during an autumn full moon, usually in September or October. The festival is nearly as important a holiday in the Chinese calendar as is the Chinese Lunar New Year and is a legal holiday in many countries. The moon’s perfectly round shape is a symbol of family harmony and unity. Even if they are apart, loved ones are united as they gaze up at the moon together. Common festivities as part of Portland's festival include a lantern viewing, performances of dragon and lion dances, opera and storytelling, poetry and calligraphy activities, and eating mooncakes, a rich pastry decorated with designs and filled with a variety of fillings including seeds, nuts, date paste, and smashed beans. Additionally, there are many games played at twilight regarding flights of the soul, spirit possession, or fortune telling.
The Autumn Moon Festival is a harvest festival celebrated in China and across many east Asian countries. The festival dates back to the Shang Dynasty (c. 1600-1046 BCE) and takes place outdoors during an autumn full moon, usually in September or October. The festival is nearly as important a holiday in the Chinese calendar as is the Chinese Lunar New Year and is a legal holiday in many countries. The moon’s perfectly round shape is a symbol of family harmony and unity. Even if they are apart, loved ones are united as they gaze up at the moon together. Common festivities as part of Portland's festival include a lantern viewing, performances of dragon and lion dances, opera and storytelling, poetry and calligraphy activities, and eating mooncakes, a rich pastry decorated with designs and filled with a variety of fillings including seeds, nuts, date paste, and smashed beans. Additionally, there are many games played at twilight regarding flights of the soul, spirit possession, or fortune telling.
The Autumn Moon Festival is a harvest festival celebrated in China and across many east Asian countries. The festival dates back to the Shang Dynasty (c. 1600-1046 BCE) and takes place outdoors during an autumn full moon, usually in September or October. The festival is nearly as important a holiday in the Chinese calendar as is the Chinese Lunar New Year and is a legal holiday in many countries. The moon’s perfectly round shape is a symbol of family harmony and unity. Even if they are apart, loved ones are united as they gaze up at the moon together. Common festivities as part of Portland's festival include a lantern viewing, performances of dragon and lion dances, opera and storytelling, poetry and calligraphy activities, and eating mooncakes, a rich pastry decorated with designs and filled with a variety of fillings including seeds, nuts, date paste, and smashed beans. Additionally, there are many games played at twilight regarding flights of the soul, spirit possession, or fortune telling.
The Autumn Moon Festival is a harvest festival celebrated in China and across many east Asian countries. The festival dates back to the Shang Dynasty (c. 1600-1046 BCE) and takes place outdoors during an autumn full moon, usually in September or October. The festival is nearly as important a holiday in the Chinese calendar as is the Chinese Lunar New Year and is a legal holiday in many countries. The moon’s perfectly round shape is a symbol of family harmony and unity. Even if they are apart, loved ones are united as they gaze up at the moon together. Common festivities as part of Portland's festival include a lantern viewing, performances of dragon and lion dances, opera and storytelling, poetry and calligraphy activities, and eating mooncakes, a rich pastry decorated with designs and filled with a variety of fillings including seeds, nuts, date paste, and smashed beans. Additionally, there are many games played at twilight regarding flights of the soul, spirit possession, or fortune telling.
The Autumn Moon Festival is a harvest festival celebrated in China and across many east Asian countries. The festival dates back to the Shang Dynasty (c. 1600-1046 BCE) and takes place outdoors during an autumn full moon, usually in September or October. The festival is nearly as important a holiday in the Chinese calendar as is the Chinese Lunar New Year and is a legal holiday in many countries. The moon’s perfectly round shape is a symbol of family harmony and unity. Even if they are apart, loved ones are united as they gaze up at the moon together. Common festivities as part of Portland's festival include a lantern viewing, performances of dragon and lion dances, opera and storytelling, poetry and calligraphy activities, and eating mooncakes, a rich pastry decorated with designs and filled with a variety of fillings including seeds, nuts, date paste, and smashed beans. Additionally, there are many games played at twilight regarding flights of the soul, spirit possession, or fortune telling.
The Autumn Moon Festival is a harvest festival celebrated in China and across many east Asian countries. The festival dates back to the Shang Dynasty (c. 1600-1046 BCE) and takes place outdoors during an autumn full moon, usually in September or October. The festival is nearly as important a holiday in the Chinese calendar as is the Chinese Lunar New Year and is a legal holiday in many countries. The moon’s perfectly round shape is a symbol of family harmony and unity. Even if they are apart, loved ones are united as they gaze up at the moon together. Common festivities as part of Portland's festival include a lantern viewing, performances of dragon and lion dances, opera and storytelling, poetry and calligraphy activities, and eating mooncakes, a rich pastry decorated with designs and filled with a variety of fillings including seeds, nuts, date paste, and smashed beans. Additionally, there are many games played at twilight regarding flights of the soul, spirit possession, or fortune telling.
Westmoreland Park was constructed as a collaboration between the federal Works Progress Administration and the local City of Portland. From 1936 to the present day, the park has served the recreational needs of the communities of southeast Portland., National Register of Historic Places (Listed, 2016), This content is included in Building Oregon: Architecture of Oregon and the Pacific Northwest, a digital collection which provides documentation about the architectural heritage of the Pacific Northwest.
A fine picture of an open-air altar outside Foochow City., FROM: Bishop, Mrs. J.F. Chinese Pictures: Notes on Photographs Made in China. London: Cassell, 1900. p. 81A fine picture of an open-air altar outside Foochow City., FROM: Bishop, Mrs. J.F. Chinese Pictures: Notes on Photographs Made in China. London: Cassell, 1900. p. 81
FROM: Bredon, Juliet and Igor Mitrophanow. The Moon Year. Shanghai: Kelly & Walsh, 1927. [faces page 438]FROM: Bredon, Juliet and Igor Mitrophanow. The Moon Year. Shanghai: Kelly & Walsh, 1927. [faces page 438]FROM: Bredon, Juliet and Igor Mitrophanow. The Moon Year. Shanghai: Kelly & Walsh, 1927. [faces page 438]FROM: Bredon, Juliet and Igor Mitrophanow. The Moon Year. Shanghai: Kelly & Walsh, 1927. [faces page 438]FROM: Bredon, Juliet and Igor Mitrophanow. The Moon Year. Shanghai: Kelly & Walsh, 1927. [faces page 438]FROM: Bredon, Juliet and Igor Mitrophanow. The Moon Year. Shanghai: Kelly & Walsh, 1927. [faces page 438]
FROM: Pott, F.L. Hawks. A Sketch of Chinese History. 4th ed., revised. Shanghai: Kelly and Walsh, 1923. [faces page 22] FROM: Pott, F.L. Hawks. A Sketch of Chinese History. 4th ed., revised. Shanghai: Kelly and Walsh, 1923. [faces page 22] FROM: Pott, F.L. Hawks. A Sketch of Chinese History. 4th ed., revised. Shanghai: Kelly and Walsh, 1923. [faces page 22] FROM: Pott, F.L. Hawks. A Sketch of Chinese History. 4th ed., revised. Shanghai: Kelly and Walsh, 1923. [faces page 22] FROM: Pott, F.L. Hawks. A Sketch of Chinese History. 4th ed., revised. Shanghai: Kelly and Walsh, 1923. [faces page 22] FROM: Pott, F.L. Hawks. A Sketch of Chinese History. 4th ed., revised. Shanghai: Kelly and Walsh, 1923. [faces page 22]
FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 69.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 69.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 69.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 69.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 69.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 69.
FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).FROM: Broomhall, Marshall. Islam in China: A Neglected Problem. London: Morgan & Scott, 1910 --- (image faces page 111).
FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]FROM: Davidson, James. The Island of Formosa: Past and Present. London: Macmillan, 1903.. [map faces p. 370]
FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]FROM: Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 134]
Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]Murdoch, James. A History of Japan: During the Century of Early Foreign Intercourse (1542-1651). Kobe: Office of the Chronicle, 1903. [map faces p. 122]
FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.FROM: The Christian Occupation of China: a General Survey of the Numerical Strength and geographical distribution of the Christian Forces in China Made by the Special Committee on Survey and Occupation China Continuations Committee, 1918-1921. Edited by Milton T. Stauffer. Shanghai: China Continuation Committee, 1922, p. 354.
FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.FROM: A Pocket Guide to China. Washington: War and Navy Departments, 1942; pp. 36-37.