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- Description
- Terracotta relief plaque ('Melian relief'): a man with a female lyre-player; he grasps the lyre (barbiton) as though demanding her attention. --The British Museum, Burn, Lucilla; Higgins, Reynold; Walters, H B; Bailey, D M, Catalogue of Terracottas in the British Museum, I-IV, London, BMP, 1903
- Description
- Pottery: red-figured hydria: Centauromachy, with Kaineus. In the centre is Kaineus, armed with cuirass and shield, his body visible as far as the hips and holding out his sword. A Centaur, carrying a branch, seizes him by the left hand round the neck. On the right another Centaur gallops up, about to throw a rock on Kaineus. Behind him advances a warrior in a Persian cap and tunic of skin, carrying a shield with device of a rectangular object. On the left, a Greek warrior, carrying a shield with device of a cock (?) and apron on which an eye is painted, strides forward against an unseen opponent, brandishing a spear (?). --The British Museum
83. Achilles
- Description
- Pottery: black-figured hydria. Designs in black on red panels, with borders of ivy down the sides and palmettes along the bottom; accessories of white and purple. 1. On the shoulder: Departure of warriors: In the centre, a warrior to right, beardless, with long hair, fillet, short chiton, and sword, fastening a greave on his left leg, which rests on his helmet; the other greave is already on. Facing him, stands a female figure with long tresses, fillet, long chiton and diploidion, holding his spear in right hand. Behind her is a warrior to left with tall visored helmet, chlamys, greaves, spear and shield with device of a bent leg supporting with right hand the shield of the first warrior, which has a tripod as device. Behind him is an archer departing to right, and looking back, bearded, with peaked cap, short embroidered chiton, double-headed axe in right hand, left hand raised, quiver at side. Confronting him is a warrior, as last, with three pellets on shield. On the left of the centre group is a similar warrior to left, with three pellets on shield, confronting an archer, as the former, but beardless; also a beardless figure to right in long chiton and embroidered himation, holding in left hand a wand or spear. 2. On the body: Achilles and Penthesilea: In the centre is Achilles moving to right, bearded, with long tresses, fully armed, two spears in right hand, carrying over left shoulder the body of Penthesilea. Her head hangs down in front with eyes closed, long tresses and a purple wreath, and she wears a short chiton and cuirass, on right arm a bracelet, on right leg an anklet, at side a sword, with sheath terminating in a panther's head. By the side of Achilles is a Boeotian shield with device of an ivy-wreath. In front of him are a warrior and archer departing to right; the warrior, who is looking back, is fully armed, with triquetra as device on shield; the archer is bearded, with Phrygian cap, short embroidered chiton, and greaves, in left hand an axe, at back a quiver. On the left is a fallen Amazon lying back with left leg drawn up, long tresses, fillet, high-crested cap, cuirass, short embroidered chiton, greaves, spear, and shield with two pellets. Over her strides a warrior to left, fully armed, shield with device of a bull's head transfixing her with spear. Above this warrior is inscribed: KAΛOΣ; in front of Achilles is inscribed : KPITI ... Κρίτί[ας]. --The British Museum, A Catalogue of the Greek and Etruscan Vases in the British Museum, London, William Nicol, 1851; Walters, H B; Forsdyke, E J; Smith, C H, Catalogue of Vases in the British Museum, I-IV, London, BMP, 1893; Walters, H B, Corpus Vasorum Antiquorum: Great Britain 8, British Museum 6, London, BMP, 1931
- Description
- Pottery: black-figured dinos (wine-bowl) and stand, incorporating the fragments 1978.6-6.1 and 2, and 1978.6-7.1 to 3. It shows the Wedding of Peleus and Thetis, above friezes of real and imaginary animals. Peleus receives the wedding guests at his house; among them Dionysos, Hebe, and the centaur Cheiron. Between the columns of Peleus' house is the artist's signature "Sophilos painted me". The first chariot in the procession carries Zeus and Hera, the second Poseidon and Amphitrite, the third Hermes and Apollo and the fourth Ares and Aphrodite. Between the chariots walk groups of Fates, Graces and Muses, one of whom plays the pipes. Athena and Artemis ride in the last chariot, and are followed by Thetis' grandfather, the fish-tailed sea-god Okeanos, his wife Tethys, and Eileithyia, goddess of childbirth. Hephaistos brings up the rear, seated side-saddle on a mule. --The British Museum, H.A.G. Brijder, Siana Cups II, The Heidelberg Painter, 8, Amsterdam, Allard Pierson Museum, 1991
- Description
- Pottery: black-figured dinos (wine-bowl) and stand, incorporating the fragments 1978.6-6.1 and 2, and 1978.6-7.1 to 3. It shows the Wedding of Peleus and Thetis, above friezes of real and imaginary animals. Peleus receives the wedding guests at his house; among them Dionysos, Hebe, and the centaur Cheiron. Between the columns of Peleus' house is the artist's signature "Sophilos painted me". The first chariot in the procession carries Zeus and Hera, the second Poseidon and Amphitrite, the third Hermes and Apollo and the fourth Ares and Aphrodite. Between the chariots walk groups of Fates, Graces and Muses, one of whom plays the pipes. Athena and Artemis ride in the last chariot, and are followed by Thetis' grandfather, the fish-tailed sea-god Okeanos, his wife Tethys, and Eileithyia, goddess of childbirth. Hephaistos brings up the rear, seated side-saddle on a mule. --The British Museum, H.A.G. Brijder, Siana Cups II, The Heidelberg Painter, 8, Amsterdam, Allard Pierson Museum, 1991
- Description
- Pottery: black-figured dinos (wine-bowl) and stand, incorporating the fragments 1978.6-6.1 and 2, and 1978.6-7.1 to 3. It shows the Wedding of Peleus and Thetis, above friezes of real and imaginary animals. Peleus receives the wedding guests at his house; among them Dionysos, Hebe, and the centaur Cheiron. Between the columns of Peleus' house is the artist's signature "Sophilos painted me". The first chariot in the procession carries Zeus and Hera, the second Poseidon and Amphitrite, the third Hermes and Apollo and the fourth Ares and Aphrodite. Between the chariots walk groups of Fates, Graces and Muses, one of whom plays the pipes. Athena and Artemis ride in the last chariot, and are followed by Thetis' grandfather, the fish-tailed sea-god Okeanos, his wife Tethys, and Eileithyia, goddess of childbirth. Hephaistos brings up the rear, seated side-saddle on a mule. --The British Museum, H.A.G. Brijder, Siana Cups II, The Heidelberg Painter, 8, Amsterdam, Allard Pierson Museum, 1991
87. Ionic Freeze
- Description
- Marble relief (Block XLVII) from the North frieze of the Parthenon. The frieze shows the procession of the Panathenaic festival, the commemoration of the birthday of the goddess Athena. Like the southern branch of the procession, the northern branch comprises mounted horsemen, chariots, elders, musicians, pitcher-bearers, tray-bearers and figures leading sacrificial victims. As in the South frieze, so in the North the cavalcade comprised sixty riders. Whereas in the South these are carved over twenty-four blocks, in the North they are compressed into nineteen blocks. The groups of riders are not divided equally, as they are in the South. Dress varies from figure to figure. Some are heavily draped in mantle and tunic, while others are all but naked. Some ride bareheaded, while others wear a distinctive form of cap or a helmet. Metal reins, which are now lost, were inserted in drill-holes. Block XLVII shows a scene of preparation for the cavalcade that lies ahead, echoing the major theme of the West frize. Its return on the West side is carved with a marshal. On the right a boy, wearing drapery over his shoulder, is tying a girdle around the waist of the waiting horseman, dressed in a tunic. The heads of the youth and the boy are both dipped, just as the head of the horse, waiting patiently by. On the left a figure, wearing a cloak, stands by his horse, which he restrains with his right arm, while his left is raised to the head with the index finger extended. His head is turned back to his unprepared companions. A fragment, the horse’s head, is in the Acropolis Museum, Athens. --The British Museum, Pryce, F N; Smith, A H, Catalogue of Greek Sculpture in the British Museum, I-III, London, BMP, 1892; enkins, Ian, The Parthenon Frieze, London, BMP, 1994
- Description
- Pottery: black-figured dinos (wine-bowl) and stand, incorporating the fragments 1978.6-6.1 and 2, and 1978.6-7.1 to 3. It shows the Wedding of Peleus and Thetis, above friezes of real and imaginary animals. Peleus receives the wedding guests at his house; among them Dionysos, Hebe, and the centaur Cheiron. Between the columns of Peleus' house is the artist's signature "Sophilos painted me". The first chariot in the procession carries Zeus and Hera, the second Poseidon and Amphitrite, the third Hermes and Apollo and the fourth Ares and Aphrodite. Between the chariots walk groups of Fates, Graces and Muses, one of whom plays the pipes. Athena and Artemis ride in the last chariot, and are followed by Thetis' grandfather, the fish-tailed sea-god Okeanos, his wife Tethys, and Eileithyia, goddess of childbirth. Hephaistos brings up the rear, seated side-saddle on a mule. --The British Museum, H.A.G. Brijder, Siana Cups II, The Heidelberg Painter, 8, Amsterdam, Allard Pierson Museum, 1991
89. Rosetta Stone
- Description
- Part of grey and pink granodiorite stela bearing priestly decree concerning Ptolemy V in three blocks of text: Hieroglyphic (14 lines), Demotic (32 lines) and Greek (53 lines). Curator's comments Compass text: The Rosetta Stone From Fort St Julien, el-Rashid (Rosetta), Egypt Ptolemaic Period, 196 BC The inscription on the Rosetta Stone is a decree passed by a council of priests, one of a series that affirm the royal cult of the 13-year-old Ptolemy V on the first anniversary of his coronation. In previous years the family of the Ptolemies had lost control of certain parts of the country. It had taken their armies some time to put down opposition in the Delta, and parts of southern Upper Egypt, particularly Thebes, were not yet back under the government's control. Before the Ptolemaic era (that is before about 332 BC), decrees in hieroglyphs such as this were usually set up by the king. It shows how much things had changed from Pharaonic times that the priests, the only people who had kept the knowledge of writing hieroglyphs, were now issuing such decrees. The list of good deeds done by the king for the temples hints at the way in which the support of the priests was ensured. The decree is inscribed on the stone three times, in hieroglyphic (suitable for a priestly decree), demotic (the native script used for daily purposes), and Greek (the language of the administration). The importance of this to Egyptology is immense. Soon after the end of the fourth century AD, when hieroglyphs had gone out of use, the knowledge of how to read and write them disappeared. In the early years of the nineteenth century, some 1400 years later, scholars were able to use the Greek inscription on this stone as the key to decipher them. Thomas Young, an English physicist, was the first to show that some of the hieroglyphs on the Rosetta Stone wrote the sounds of a royal name, that of Ptolemy. The French scholar Jean-François Champollion then realized that hieroglyphs recorded the sound of the Egyptian language and laid the foundations of our knowledge of ancient Egyptian language and culture. Soldiers in Napoleon's army discovered the Rosetta Stone in 1799 while digging the foundations of an addition to a fort near the town of el-Rashid (Rosetta). On Napoleon's defeat, the stone became the property of the English under the terms of the Treaty of Alexandria (1801) along with other antiquities that the French had found. The Rosetta Stone has been exhibited in the British Museum since 1802, with only one break. Towards the end of the First World War, in 1917, when the Museum was concerned about heavy bombing in London, they moved it to safety along with other, portable, 'important' objects. The Rosetta Stone spent the next two years in a station on the Postal Tube Railway fifty feet below the ground at Holborn. --The British Museum, Newton, C T; Hicks, E L; Hirschfeld, Gustav; Marshall, F H, The Collection of Ancient Greek Inscriptions in the British Museum, I-IV, London, British Museum, 1874; Strudwick, Nigel, Masterpieces of ancient Egypt, London, BMP, 2006
90. Rosetta Stone
- Description
- Part of grey and pink granodiorite stela bearing priestly decree concerning Ptolemy V in three blocks of text: Hieroglyphic (14 lines), Demotic (32 lines) and Greek (53 lines). Curator's comments Compass text: The Rosetta Stone From Fort St Julien, el-Rashid (Rosetta), Egypt Ptolemaic Period, 196 BC The inscription on the Rosetta Stone is a decree passed by a council of priests, one of a series that affirm the royal cult of the 13-year-old Ptolemy V on the first anniversary of his coronation. In previous years the family of the Ptolemies had lost control of certain parts of the country. It had taken their armies some time to put down opposition in the Delta, and parts of southern Upper Egypt, particularly Thebes, were not yet back under the government's control. Before the Ptolemaic era (that is before about 332 BC), decrees in hieroglyphs such as this were usually set up by the king. It shows how much things had changed from Pharaonic times that the priests, the only people who had kept the knowledge of writing hieroglyphs, were now issuing such decrees. The list of good deeds done by the king for the temples hints at the way in which the support of the priests was ensured. The decree is inscribed on the stone three times, in hieroglyphic (suitable for a priestly decree), demotic (the native script used for daily purposes), and Greek (the language of the administration). The importance of this to Egyptology is immense. Soon after the end of the fourth century AD, when hieroglyphs had gone out of use, the knowledge of how to read and write them disappeared. In the early years of the nineteenth century, some 1400 years later, scholars were able to use the Greek inscription on this stone as the key to decipher them. Thomas Young, an English physicist, was the first to show that some of the hieroglyphs on the Rosetta Stone wrote the sounds of a royal name, that of Ptolemy. The French scholar Jean-François Champollion then realized that hieroglyphs recorded the sound of the Egyptian language and laid the foundations of our knowledge of ancient Egyptian language and culture. Soldiers in Napoleon's army discovered the Rosetta Stone in 1799 while digging the foundations of an addition to a fort near the town of el-Rashid (Rosetta). On Napoleon's defeat, the stone became the property of the English under the terms of the Treaty of Alexandria (1801) along with other antiquities that the French had found. The Rosetta Stone has been exhibited in the British Museum since 1802, with only one break. Towards the end of the First World War, in 1917, when the Museum was concerned about heavy bombing in London, they moved it to safety along with other, portable, 'important' objects. The Rosetta Stone spent the next two years in a station on the Postal Tube Railway fifty feet below the ground at Holborn. --The British Museum, Newton, C T; Hicks, E L; Hirschfeld, Gustav; Marshall, F H, The Collection of Ancient Greek Inscriptions in the British Museum, I-IV, London, British Museum, 1874; Strudwick, Nigel, Masterpieces of ancient Egypt, London, BMP, 2006