Manuscript document. Title devised by cataloger., Right column: Three blessings recited before reading the Megillah of Ester on Purim. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the reading of the Megillah.” “Blessed are You, Lord our God, King of the universe, who performed miracles for our forefathers in those days, at this time.” “Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.” Left column: The top text is the blessing recited after reading the Megillah of Ester. The bottom text is a poem recited after the top text. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who pleads our cause, judges our suit and avenges our wrong, who renders retribution to all that hate our soul, and on our behalf deals out punishment to our adversaries. Blessed are You, Lord our God, King of the universe, who on behalf of your people Yisra’el deals out punishment to their adversaries.” “Accursed be Human who sought to destroy me; blessed be Mordekhai the Jew; accursed be Zeresh, the wife of him that terrified me; blessed be Esther my protectress, and may HArbonah also be remembered for good.”, Collation: single sheet., Origin: Italy., Decoration: The blessings are separated by an “S” form. Those in the right column have two lines going through the center. On each side of each S” forms is an arrangement of three dots in an upside-down triangle form., Binding: Disbound.
Manuscript document. Title devised by cataloger., Right column: Three blessings recited before reading the Megillah of Ester on Purim. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the reading of the Megillah.” “Blessed are You, Lord our God, King of the universe, who performed miracles for our forefathers in those days, at this time.” “Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.” Left column: The top text is the blessing recited after reading the Megillah of Ester. The bottom text is a poem recited after the top text. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who pleads our cause, judges our suit and avenges our wrong, who renders retribution to all that hate our soul, and on our behalf deals out punishment to our adversaries. Blessed are You, Lord our God, King of the universe, who on behalf of your people Yisra’el deals out punishment to their adversaries.” “Accursed be Human who sought to destroy me; blessed be Mordekhai the Jew; accursed be Zeresh, the wife of him that terrified me; blessed be Esther my protectress, and may HArbonah also be remembered for good.”, Collation: single sheet., Origin: Italy., Decoration: The blessings are separated by an “S” form. Those in the right column have two lines going through the center. On each side of each S” forms is an arrangement of three dots in an upside-down triangle form., Binding: Disbound.
Manuscript document. Title devised by cataloger., Right column: Three blessings recited before reading the Megillah of Ester on Purim. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the reading of the Megillah.” “Blessed are You, Lord our God, King of the universe, who performed miracles for our forefathers in those days, at this time.” “Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.” Left column: The top text is the blessing recited after reading the Megillah of Ester. The bottom text is a poem recited after the top text. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who pleads our cause, judges our suit and avenges our wrong, who renders retribution to all that hate our soul, and on our behalf deals out punishment to our adversaries. Blessed are You, Lord our God, King of the universe, who on behalf of your people Yisra’el deals out punishment to their adversaries.” “Accursed be Human who sought to destroy me; blessed be Mordekhai the Jew; accursed be Zeresh, the wife of him that terrified me; blessed be Esther my protectress, and may HArbonah also be remembered for good.”, Collation: single sheet., Origin: Italy., Decoration: The blessings are separated by an “S” form. Those in the right column have two lines going through the center. On each side of each S” forms is an arrangement of three dots in an upside-down triangle form., Binding: Disbound.
Manuscript document. Title devised by cataloger., Right column: Three blessings recited before reading the Megillah of Ester on Purim. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the reading of the Megillah.” “Blessed are You, Lord our God, King of the universe, who performed miracles for our forefathers in those days, at this time.” “Blessed are You, Lord our God, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.” Left column: The top text is the blessing recited after reading the Megillah of Ester. The bottom text is a poem recited after the top text. The text reads (from top to bottom): “Blessed are You, Lord our God, King of the universe, who pleads our cause, judges our suit and avenges our wrong, who renders retribution to all that hate our soul, and on our behalf deals out punishment to our adversaries. Blessed are You, Lord our God, King of the universe, who on behalf of your people Yisra’el deals out punishment to their adversaries.” “Accursed be Human who sought to destroy me; blessed be Mordekhai the Jew; accursed be Zeresh, the wife of him that terrified me; blessed be Esther my protectress, and may HArbonah also be remembered for good.”, Collation: single sheet., Origin: Italy., Decoration: The blessings are separated by an “S” form. Those in the right column have two lines going through the center. On each side of each S” forms is an arrangement of three dots in an upside-down triangle form., Binding: Disbound.
This bifolium preserves two pages of a liturgical Pentateuch, or humash, containing the Hebrew Masoretic text and the Aramaic translation of the Targum, alternating verse by verse, with the grammatical notes of the Masora parva between the columns. Despite the losses sustained from its later use as binding scrap, this item is mostly intact., Manuscript document., Title devised by cataloger., Collation: Parchment, single sheet of 2 leaves (4 pages)., Origin: Germany?, Layout: Double column, 34 lines., Script: written in a square script., Decoration: None., Annotations: A few marginal notations and a line of text in Italian in a later hand., Disbound; manuscript binding waste recovered from a binding and therefore quite browned and with the text on the one side of the sheet obscured (but legible) by binder's glue; small losses to the gutter and the corners filled with modern paper.
This bifolium preserves two pages of a liturgical Pentateuch, or humash, containing the Hebrew Masoretic text and the Aramaic translation of the Targum, alternating verse by verse, with the grammatical notes of the Masora parva between the columns. Despite the losses sustained from its later use as binding scrap, this item is mostly intact., Manuscript document., Title devised by cataloger., Collation: Parchment, single sheet of 2 leaves (4 pages)., Origin: Germany?, Layout: Double column, 34 lines., Script: written in a square script., Decoration: None., Annotations: A few marginal notations and a line of text in Italian in a later hand., Disbound; manuscript binding waste recovered from a binding and therefore quite browned and with the text on the one side of the sheet obscured (but legible) by binder's glue; small losses to the gutter and the corners filled with modern paper.
This bifolium preserves two pages of a liturgical Pentateuch, or humash, containing the Hebrew Masoretic text and the Aramaic translation of the Targum, alternating verse by verse, with the grammatical notes of the Masora parva between the columns. Despite the losses sustained from its later use as binding scrap, this item is mostly intact., Manuscript document., Title devised by cataloger., Collation: Parchment, single sheet of 2 leaves (4 pages)., Origin: Germany?, Layout: Double column, 34 lines., Script: written in a square script., Decoration: None., Annotations: A few marginal notations and a line of text in Italian in a later hand., Disbound; manuscript binding waste recovered from a binding and therefore quite browned and with the text on the one side of the sheet obscured (but legible) by binder's glue; small losses to the gutter and the corners filled with modern paper.
This bifolium preserves two pages of a liturgical Pentateuch, or humash, containing the Hebrew Masoretic text and the Aramaic translation of the Targum, alternating verse by verse, with the grammatical notes of the Masora parva between the columns. Despite the losses sustained from its later use as binding scrap, this item is mostly intact., Manuscript document., Title devised by cataloger., Collation: Parchment, single sheet of 2 leaves (4 pages)., Origin: Germany?, Layout: Double column, 34 lines., Script: written in a square script., Decoration: None., Annotations: A few marginal notations and a line of text in Italian in a later hand., Disbound; manuscript binding waste recovered from a binding and therefore quite browned and with the text on the one side of the sheet obscured (but legible) by binder's glue; small losses to the gutter and the corners filled with modern paper.