An outside photograph of a Native American man and young girl standing in front of a tule mat tipi in the snow in winter. The man has been identified as Paul Showaway. He is wearing a shirt over which is wrapped a Pendleton blanket which extends to the ground. He is also wearing a choker and a fur bandoleer. Hanging from the bandoleer are decorative materials, identified as ermines and hair. The young girl is wearing a wingdress with a decorative belt. She has her hair braided and is wearing three loop necklaces. She is standing to the man's right side and is holding a cornhusk bag in her right hand. The tipi has several tule mats wrapped and layered over inner poles. There is a door behind the man, made from canvas and a blanket. Leaning against the tipi are three tall, rough-hewn poles, a short cottonwood log, and a homemade ladder. There is a blanket hanging outside to the right of the tipi. In the background are deciduous trees and a telephone pole., Paul Showoway and daughter, Thorn Hollow. [Cayuse man and girl (about 8?) standing by tipi in snow, wearing traditional clothing. Umatilla Reservation.]
A Native American man identified as "Young Chief" stands in profile, facing left, next to a dark-colored horse, in front of three tipis. Behind the tipis are trees with leaves on them. The horse wears a martingale with geometric beading, a saddle, and a beaded bridle. There seems to be a fringed rifle scabbard in front of the saddle, and a staff with feathers thrust into the ground between the horse and man. The man wears a single trail bonnet with ermine which seems to be slightly longer than he is tall. His dark hair hangs down in front in two braids. He wears a light-colored cloth shirt, the rounded tails of which hang below a short vest, and leggings. His left hand supports the base of a handle of a tomahawk, and a fur bandoleer. His right hand grips the top of the blade of the axe. Horse and man are facing into the sun; their shadows stretch behind them to the right of the photograph. A figure can be dimly seen through the triangular door of the tipi in the background., Young Chief—Cayuse Tribe [Young Chief, Cayuse man, in eagle bonnet with weapons. Horse has martingale and forelock decoration. Probably at July Circle.]
A man, identified as Donald McKay of the Cayuse tribe, sits on a small log in the woods on the bank of a narrow creek. Many of the branches that frame the photograph are bare, and the ground is littered with leaves. The man's hair is white or gray, and he has a long mustache. He wears European style clothing: a broad-brimmed felt hat, a dark cloth jacket with lapels trimmed in lighter cloth, a checked shirt with cloth cravat, jeans or cloth trousers, and boots. In his left hand he holds a curved walking cane. Behind and to his left are several broad planks of wood that reach like a bridge from the bank of the creek to about two-thirds across the water., [Donald McKay, Cayuse tribal man, in suit, string tie, with cane, sitting by creek.]
Outside photograph of a man dressed in clerical garb, standing in front of two tipis. He is wearing a long skirt overlaid with a lace skirt and a cape. He is also wearing a crucifix and a round hat with a tassle on top. In the background can be seen a gently rising hillside, some trees and a structure that is not clearly visible., [Bishop Charles J. O'Reilly, in ecclesiastical garb, visiting Umatilla Indian Reservation; tipis in background.]
A sweat house on the Umatilla Indian Reservation is located in the middle of the photograph. A Native American man and a Native American woman, dressed in tribal garments, are standing in front of a tipi located behind and to the left of the sweat house. A river is in the background., Umatilla Reservation [Man and woman standing by canvas tipi on river bank. Sweat lodge at center. Maybe Ed Chapman.]
Three Native American men, identified as members of the Cayuse tribe, are seated on horses alongside an unidentified body of water. The man on the left side of the photograph is wearing a vest and a headdress; he is holding an unidentified item in his left hand. The man in the middle is riding bare-legged. The man on the far right is wearing a headdress and holding a hatchet in his left hand.
Black and white image of three Yakima Indian children. The two girls are holding beaded bags and the younger child is holding a puppy. They are standing on grass with a white backdrop behind them.
A Native American woman, identified as Wo-Ho-Pum of the Walla Walla tribe, is sitting cross-legged, next to a child in a cradleboard, in front of a cloth tipi. The woman appears to be sitting on a blanket or bedding on the bare ground. The woman is wearing a buckskin dress with beadwork and fringe, a woven hat, plain moccasins, and has a woven bag draped over her knee. Her hair is in two long braids. Her jewelry includes shell earrings, beaded necklaces and choker, and beaded and copper bracelets. She is holding the cradleboard upright. Only the child's hooded face and the top of the wooden back support of the cradleboard are visible. The rest of the child and cradleboard are covered with a fringed scarf or shawl, with some beads or looped necklaces across the front. The entire background of the image is the solid white cloth of the tipi. A blanket is pinned to the side of the tipi, and hangs down to the ground, draping over an unseen object. Several bags are displayed on the blanket, four woven ones with geomeric patterns, and one beaded one with an image of a woman and young girl.
A Native American woman identified as "Mrs. Black Hawk" of the Cayuse tribe stands in front of a tule reed mat tipi. There is snow on the ground and on parts of the tipi. Five poles are visible, and on the left side of the photograph is a wooden ladder made of poles and boards. The canvas entry of the tipi is tied back and the woman stands with her feet inside, slightly leaning out. Her long dark hair hangs below her waist in two braids; she wears a choker necklace, and a rounded earring is visible. She wears a long dark cloth wing dress with wide sections of lighter beading that run across the bodice and shoulders and onto the sleeves. A longer sleeve of floral material from a shirt or underdress is visible as she holds up her left hand. Around her waist is a wide beaded belt, and it looks like another beaded belt is hanging from it. In her left hand she holds a strip of material beaded in floral patterns and embellished with a strip of fur which has round medallions or shell discs sewn on at regular intervals. On her right side hangs a multicolored striped and fringed blanket; with her right hand she seems to be holding or pushing aside a dark bag or curtain trimmed with a light floral-patterned material. Propped against a low log or board at the entrance to the tipi are two flat bags beaded with geometric patterns. Under them, and taking up the left foreground of the photo, is a striped blanket.
An outside photograph of a Native American woman posing in front of an unadorned blanket backdrop. She has been identified as Ruth Coyote. She is standing on a round flat coiled cedar root mat that is lying on a Pendleton blanket. To the right of the backdrop is a wooden walkway. She has her hair in braids and is wearing a cornhusk hat with a "v-shaped" geometric design. She is dressed in a fringed, short-sleeved, beaded buckskin dress. Beads are attached to the fringes on her shirtsleeves, knee and hem areas. There are rows of decorative beads that extend from her shoulders down the front of her dress. She is wearing a necklace and a choker. She has bracelets on both arms and an armband showing on her right arm. She has a beaded belt that has a square geometric design. She is holding a beaded bag in her right hand that has the design of a deer. From under her dress can be seen leggings and beaded moccasins., Umatilla Maiden [Ruth Coyote, Cayuse woman. She wears a beaded buckskin dress with dangles, bear claw necklace, cornhusk hat, beaded moccasins, and holds bag with deer design. Moorhouse yard.]
A Native American man identified as Phillip Jones of the Cayuse tribe stands outdoors on a dark blanket with light geometric patterns. He is standing close to bushes and under some trees. His moccasins appear to have both fur and beading or embroidery on them. He wears a long feathered headdress, a round disk earring, a dark cloth shirt and dark cloth plaid pants, a light-colored cloth cape, and a belt. He is holding a scarf of cloth and fur in front of him. A striped blanket or piece of cloth hangs from a low branch behind him., Phillip Jones—Cayuse Tribe [in regalia with eagle feather bonnet. On reservation.]
A black-and-white photograph of a Native American man, identified as Alexander, Yakima Indian. He is sitting on a blanket-covered object on a carpet strewn with straw. Behind him on the left is a light-colored broad-brimmed felt hat with a feather in the hatband. His hair is pulled back from his face on the top of his head, and hangs down in two pigtails on his chest which are wrapped with dark fur hairwraps. A small amount of hair on each side is threaded through quills and beads and hangs separately. He wears disk earrings and a beaded choker. His heavy dark cloth shirt has two buttons on the placket, which only extends halfway down the shirt. There is a button on each cuff as well. Above his elbows he wears wide beaded armbands with geometric designs. His light-colored leggings have designs in brass tacks below the knees, and insets of woven material with geometric designs which run the length of the front. Fringes, ermines, and braids hang off them. His moccasins are beaded with a floral pattern. His hands on his lap hold a hatchet-style pipe which has a triangular woven and fringed decoration on the end. Small bells hang amongst the fringe, which is so long that a half of it rests on the floor. Around his waist he wears a woven or beaded belt with squares of color. From it hangs a split leather belt with brass tacks, which forms two loops.
A Native American woman, identified as Queen Etna of the Cayuse tribe, is sitting in front of a tipi. A child in a cradleboard is to the woman's right. The woman is wearing a necklace, a leather dress, and earrings. Her hair is tied into two braids. The child is in a cradleboard with a floral design., Queen Etna, Cayuse Tribe [Cayuse woman, seated by tule tipi, with infant in cradleboard. She wears decorated buckskin dress, cornhusk hat, and holds a cornhusk bag with a triangular design.]
A Native American woman, identified as Queen Etna of the Cayuse tribe, is sitting in front of a tipi. She is wearing earrings, a leather dress, a hat, and a necklace. Her hair is tied in two braids. A cradleboard is leaning against the side of the tipi. A large tree is in the foreground., Etna, Cayuse Tribe [Queen Etna, Cayuse woman, in regalia, outside double tule tipi. Same sitting as 5212. Baby in cradleboard.]
A black and white half-length studio portrait of a Native American man identified as "Fish Hawk". He gazes off to the left of the photograph, his shoulder-length dark hair swept back from his face in loose waves. He has a geometrically-patterned wool blanket wrapped around his arms and torso; his chest is bare and he wears no visible ornaments.
This photograph was identified as 'Jennie Peo, with children, in camp' from Major Moorhouse. From a unidentified tribal member it is 'Mose and Levi' for the two boys and 'Jenny and Eva Van Pelt' both with a question mark next to the names. 2) A Native American woman is seated in front of a cloth backdrop, along with her four children. The woman is wearing a cloth dress, with a fringed shawl around her shoulders. She has long braids, moccasins, and a ring on one hand. She is holding an infant child on her lap. The baby is dressed in a long, white, cloth dress. Two young boys are standing on her right side. The boys are dressed in cloth shirts and overalls. The shorter boy is standing in front of the taller boy; he has a scarf or bandanna around his neck and is wearing leather boots. Both boys have very short hair. A young girl is standing on the left side of her mother. She is wearing a cotton dress with a collar and pockets, socks, and leather boots that lace up above the ankles. She has a white cloth bonnet on her head. Her face is not visible beneath the bonnet; she appears to be looking down and the bonnet is blurry as if she had moved her head as the photograph was taken. The woman's shawl hangs down to the ground and is draped behind her chair or stool and all of the children. The family is posed on top of a striped blanket that is on the ground in front of the backdrop. The cloth backdrop is suspended on the outside wall of a wooden building, with some of the wooden slats visible on the left side of the image., [Jennie Peo with children, in camp, or in Moorhouse yard.]
An outside photograph of a Native American man who has been identified as Uma-Som-Kin. He is standing with a horse and dog to his left, and a tipi behind him. His hair is in braids with hair ornaments or ties attached to their ends and he is wearing a cowboy hat. He is dressed in a shirt, and over that a coat made out of a Pendleton Blanket. In his right hand he is holding a rifle, and in his left hand both a hand drum and horse reins. He is wearing either calf-high boots or moccasins. The horse or pony has a spotted coat; it is bareback with what appears to be a leather halter. The dog is between the horse and man. It also has a mottled or spotted coat, with uncropped ears and unknown breed heritage. The tipi is made of canvas layers. There is a cloth or canvas doorway directly behind the man; on the back of the tipi leans a broken tule mat. There are small wooden poles and various pieces of wood also leaning against the tipi's exterior. In the background are bushes and deciduous trees, perhaps cottonwood trees, leading to the hillside.
An outside photograph of a Native American man identified as Yee-ye. He is standing in front of an unadorned blanket backdrop hanging from a wooden frame. He is wearing moccasins and standing upon a round flat coil mat that is lying on another blanket on the ground. To the left of the man there is a pipe on the blanket. He is wearing a porcupine roach with one eagle feather on his head. His hair is braided, with fur strips braided into or extending the natural length of his braids. He is wearing a neck choker and a multi-layered loop necklace. He is dressed in a buckskin shirt that has a beaded strip down both sides of his shoulders. The ends of his sleeves and shirt are fringed. He is holding an eagle tail fan, wrapped in leather, in his left hand. The eagle feather has long leather strips decorated in beads. He is wearing a woven plaid cloth strip around his waist, which hangs over buckskin leggings., Yee-ye [Umatilla Indian, with various regalias and implements, and pipe. In Moorhouse yard.]
An outside photograph of a Native American man, who has been identified as Uma-Som-Kin. He is dressed in full native regalia, and sitting on a horse that is standing next to a river's edge. For his headdress, the man is wearing a bonnet with a single trail of eagle feathers. He is wearing a coat made out of a Pendleton blanket. He is wearing leggings that exhibit a geometrical design on the cuff--perhaps beaded--and beaded moccasins. Because no stirrups can be seen, it would appear that he is riding either bareback or using a blanket for his saddle. He is holding the horse's bridle in his left hand. The horse or pony has a spotted coat. The river disappears around a bend, blending into the hillside in the background. The terrain around the river shows rocks, grass, dirt and brush. On the river's opposite bank is a fence line that runs along the river's path. In the far background is an expanse of rolling hills.
An outside photograph of a large group of children -- boys and girls -- standing outside of a three-storey building. The structure has been identified as St. Andrews Roman Catholic mission school, and the children are, most likely, pupils of the school. To the far left of the photograph is a uniformed boy's band. Brass instruments and several drums can be seen. Standing behind the band are several men dressed in Euro-American clothing. Clustered in the middle are the girls. They appear to be grouped by age, with the youngest on the left and the older girl novices, many dressed in white and wearing a veil, on the right. Sitting on the ground in front of the girls are young boys. On the far right are the older boys, dressed in Euro-American clothing, and a priest wearing clerical garb. There are some women standing behind the girls and older boys. The school building exhibits 17 double-hung windows, one half-round window and three gable roof type dormers. There are two chimneys and a cross on the top. To the rear of the building is a smaller structure that may be attached. There is fencing behind the entire assemblage and in the background are rolling hills. The foreground shows patches of grass and dirt., [Pupils of St. Andrew's Roman Catholic mission school including uniformed novices and boys' band; Umatilla reservation]