A Native American man, identified as Francis Lincoln of the Cayuse Tribe, is sitting in front of a tipi, dressed in full regalia. He is wearing a headdress with feathers, cloth pants made from a blanket, and a plaid, fringed breechcloth. He has beaded moccasins, leather straps with bells wrapped around his calves and ankles, and fur arm bands with feathers and tassles. He has a beaded belt around his waist and a fur bandoleer with beaded decorations. He is wearing a beaded choker and his hair is tied into two long plaits. He is holding a stick or rod covered with fur and adorned with feathers. His chair and the ground around it are covered by two Pendleton blankets. There are a couple of objects placed on the blankets near his feet. The tipi fills up most of the background in this image.
An outside photograph of an older Native American man posing in front of an unadorned blanket backdrop that is hung on a wooden frame. He has been identified as Peo, and is dressed in regalia, standing on a Pendleton blanket. For his headdress, he is wearing a single trail bonnet. Around his neck, he is wearing a choker, two bear claw necklaces, and a loop necklace. He is bare-chested and exhibits what appear to be metal armbands and bracelets on both arms. He may be wearing a leather belt, over which is wrapped a decorative loincloth. He is also dressed in buckskin leggings and beaded moccasins. He is holding a rifle barrel in his left hand; the wooden rifle stock is decorated. There may be a hairbone bandoleer lying on a wooden walkway to the man's right side.
A group of men, women, and children, identified as the congregation of the Indian Presbyterian Church of the Umatilla Indian Reservation, are posing in front of a church. The group includes Native American men, Native American women, Native American children, European American men, European American women, and European American children. Everyone is garbed in Euro-American clothing. Some of the men and male children are wearing hats. All but one of the Native American women are wearing shawls around their shoulders and scarves atop their heads. Two European American women are kneeling behind a group of children. Everyone else is standing. A few individuals are standing outside the door of the church. The church, which appears to be of wooden construction, has three windows on one side and one window on the only other visible side. A steeple is above the door of the church. A chimney is on the right front end of the roof. A tipi is in the background.
Three Native American men, identified as members of the Cayuse tribe, are seated on horses alongside an unidentified body of water. The man on the left side of the photograph is wearing a vest and a headdress; he is holding an unidentified item in his left hand. The man in the middle is riding bare-legged. The man on the far right is wearing a headdress and holding a hatchet in his left hand.
Black and white image of three Yakima Indian children. The two girls are holding beaded bags and the younger child is holding a puppy. They are standing on grass with a white backdrop behind them.
An outside photograph of a Native American man who has been identified as Uma-Som-Kin. He is standing with a horse and dog to his left, and a tipi behind him. His hair is in braids with hair ornaments or ties attached to their ends and he is wearing a cowboy hat. He is dressed in a shirt, and over that a coat made out of a Pendleton Blanket. In his right hand he is holding a rifle, and in his left hand both a hand drum and horse reins. He is wearing either calf-high boots or moccasins. The horse or pony has a spotted coat; it is bareback with what appears to be a leather halter. The dog is between the horse and man. It also has a mottled or spotted coat, with uncropped ears and unknown breed heritage. The tipi is made of canvas layers. There is a cloth or canvas doorway directly behind the man; on the back of the tipi leans a broken tule mat. There are small wooden poles and various pieces of wood also leaning against the tipi's exterior. In the background are bushes and deciduous trees, perhaps cottonwood trees, leading to the hillside.
An outside photograph of a Native American man, who has been identified as Uma-Som-Kin. He is dressed in full native regalia, and sitting on a horse that is standing next to a river's edge. For his headdress, the man is wearing a bonnet with a single trail of eagle feathers. He is wearing a coat made out of a Pendleton blanket. He is wearing leggings that exhibit a geometrical design on the cuff--perhaps beaded--and beaded moccasins. Because no stirrups can be seen, it would appear that he is riding either bareback or using a blanket for his saddle. He is holding the horse's bridle in his left hand. The horse or pony has a spotted coat. The river disappears around a bend, blending into the hillside in the background. The terrain around the river shows rocks, grass, dirt and brush. On the river's opposite bank is a fence line that runs along the river's path. In the far background is an expanse of rolling hills.
A Native American man wearing regalia stands inside a tipi. The man wears a horned headdress, a shirt, a breechcloth, and moccasins. He also wears a necklace and a fur. He holds a smoking pipe. Two other Native Americans recline on blankets near him.
An outside photograph of two Native American men dressed in Pendleton blankets posing on the bank of a river in the wintertime. Both men have their hair in braids, with a single feather attached. Each man is aiming a bow and arrow at the other. The photographer has identified the man on the left side of the photograph as Tilloquats; he is holding his bow in his left hand and one arrow, fitted into the bow, in his right hand. Hanging off his right arm is a whip. He is bare-chested and wears his Pendleton blanket wrapped around his waist. One moccasin can be seen from under his blanket. The photographer has identified the other man as Yee-Yee, and he is holding his bow in his left hand -- fitting the arrow into his bow with his right. He is dressed with a Pendleton blanket over his left shoulder; there are pants or leggings under the blanket. On his back he has a quiver with hawk feathers. In the background lies the river, leading to a rising riverbank. There are leafless cottonwood trees on the other side of the river and patches of snow on the ground. In the far background is a gently rising hillside.
A Native American woman, identified as We-nix of the Cayuse Indians and sister of Donald McKay, stands in front of a canvas tipi. She is wearing a plain cloth dress, plain moccasins, leggings with a floral design, a head scarf, shell earrings, beaded necklace and bracelet, a ring, and has two long braids. She has one Pendleton blanket draped around her and another one on the ground, under her feet. A large pine tree is all that is visible in the background.