Fourteen Native American men on horeback are riding through an encampment. All are wearing some sort of headdress and tribal costume. Some are carrying staffs with feather adornment. The horses have beaded harnesses. They are riding through a meadow edged by a line of trees where people stand watching. There are five tipis spaced along the tree line on the meadow. On the opposite side of the photo is a photographer dressed in European-American clothing and a camera. Some of the people watching are wearing cowboy hats and are wrapped in blankets.
An outdoor view of flat, rocky ground near the Columbia River. In the background of the image is the far side of the riverbank. The expanse of land on the other side of the river is flat and open, with some low bluffs near the bank, and with no sign of trees or vegetation. On the closest shore are three tipis, made of mats or canvas or both. In the center of the photo are two people in western garb, seated on horses. The figure on the left faces the camera, wears dark clothing or a suit, and is riding a white horse. The person appears to be holding a staff or pole in the right hand. The horse has a dark saddle blanket. The man and horse on the right are in profile to the camera. The horse is dark, and the man's lighter trousers and coat stand out. Both people wear broad-brimmed hats.
At the left is a large mound of smoking material identified as wheat. A group of people stand and sit in the background, one man sits in the foreground, and a man squats near the wheat in the middle distance. Three sets of railroad tracks lead from the foreground past the wheat and curve to the left in the distance. A water tower and small cabin stand on the right. Utility poles and lines parallel the tracks on the left. A hill is visible in the distance to the right.
A collection of items identified as "Lee Moorhouse collection of Indian costumes and artifacts" is grouped on the board-and-batten porch of a house. Flanked by two lattice-work columns, most of the items are baskets with geometric designs, along with a few pieces of pottery, also with geometric designs. Baskets are piled up to half-hide the window, with its four narrow lead-lights, and spill out past the low porch to the ground. In the center back hang two beaded dresses and what looks like part of a cradleboard. A beaded bag hangs on the left column, and baskets hang on the other. In the right back corner of the porch is a strikingly bold geometrically patterned textile, with some tall sticks propped up behind it. Two women stand on the porch wearing dresses with capes or blanket strips over their shoulders. They each hold a geometrically-decorated bag, and wear conical hats. Other woven hats can be seen among the baskets and pottery piled in front of them. Their hair seems to be either pulled back or cut short.
Seven men, three sitting, four standing, are grouped in a studio before a backdrop which has tipis painted on it. Two of the standing men are white men, identified as John McBain and Lee Moorhouse. Both wear suits and ties and McBain wears a felt hat while Moorhouse wears a high top hat. Both men have moustaches. Moorhouse holds a long pipe and flat geometrically beaded bag with fringe in his right hand, and his left hand is on the shoulder of the man seated in front of him, identified as Young Chief of the Cayuse. A Native American man, identified as Chief Sho-o-way of the Cayuse, stands in the back, also wearing a suit. He has a top-coat with furred lapels over it, and a conspicuous watch chain and medal. He wears no hat, and his gray or white hair hangs to his shoulders, where it is curled. The fourth man in the back row, identified as Chief Wolf, does not seem to be wearing headgear, but the middle section of his dark hair is pulled back from his forehead and puffed up above his head, and there seem to be feathers or other ornaments in it. The hair on the sides hangs at least to his shoulders. He wears a choker necklance and buckskin shirt, with a blanket across his left shoulder to the right side of his waist. He appears to be holding a large white feather or wing with dark spots in his right hand. The three Native American men seated in front are all wearing headgear. The man on the left, seated on a wooden chair, is identified as Chief Peo of the Umatilla. He wears a stand-up bonnet of feathers over his shoulder-length hair, and seven rows of necklaces, and his shirt is decorated with shells or teeth along its v-neck, with a stiff fringe below the shoulders. His hands are crossed on his lap, and the lower hand rests on a patterned blanket hanging between his legs. His upper, right, arm, is crossed over, and he has another blanket draped over it, and a ring on his hand. His pants have wide strips of beading down the outside of the legs. He seems to be wearing plain moccasins. The man in the center has been identifed as Chief Homily of the Walla Walla. He seems to be wearing a military cap, ornamented with beading, feathers, and fringe. His buckskin shirt has rectangular areas of beading on the sleeves and a row of ermine across the chest and shoulders.He seems to be wearing plain buckskin chaps over his pants, and beaded moccasins. His hands are in his lap and in his right hand he holds a pipe, from which a beaded bag dangles. The third seated man, Young Chief, wears a straw or felt hat with a hatband and an ornament standing up in the front, out of which emerge plumes of feathers which curve over the top of his hat. He has dark shoulder-length hair, and an earring is visible. He too wears loops of beads around his neck. He seems to be wearing a military jacket with chevrons at the wrist over a plaid shirt. The jacket is decorated with fringe at the shoulders which depends lower than his elbows. He has a patterned blanket over both legs and rolled in his lap, with patterned trousers underneath and floral beaded moccasins. His hands in his lap grasp a hatchet-style pipe, which has a flat beaded bag with streamers hanging from it. The area beneath the men is covered with a very hairy rug or mat, which is slightly rolled up at the right side of the photograph.
An outside photograph of a group of people--an adult male holding a baby, and five adult or teenage women, one woman holding a baby--standing in front of a log cabin. The group of people are wearing Euro-American clothing. The log cabin displays two tall windows with curtains and an open door between the windows. The log cabin has a slanted roof. Small, dirt yard in front of log cabin surrounded by wood fence with an open gate. Small, wood patio in front of log cabin's open door with the group of five adult or teenage women standing on it. The adult male is standing to the right of the patio. In the background of the log cabin are clusters of very tall, slim trees--possibly fir trees--growing up a hill or mountain side. A tall, slim tree is growing in the small, dirt yard in front and to the right of the patio. The log cabin is located in what has been identified as Huron, Oregon.
A white man and his four children, who appear to all be girls, stand in front of a tipi on a prairie. The site has been identified as being on the Umatilla Indian Reservation. The man wears cloth work pants with suspenders, a long-sleeved cloth shirt, shoes, and a brimmed hat. A pipe is in his mouth. He is holding the hand of his smallest child, who appears to be dressed in a long-sleeved white cloth frock with smocking and a flat white hat. The two oldest daughters wear long-sleeved darker cloth dresses that come halfway down their calves, and hats with large flat brims. The fourth girl appears to be wearing an apron with a starched collar over a white cloth dress, and is not wearing a hat. All girls wear shoes or boots and socks. The three oldest girls are holding each other's hands. Behind them stands a canvas tipi supported by poles, with its entrance fastened back to show piles of bedding within. Behind the man, on the left of the photograph, is a stack of split firewood and a couple of wooden boxes. Nearby stands an object that appears to be a washer and wringer for laundry. There also seems to be a flat wooden box on the opposite side of the tipi.
A Native American man and two Native American girls are standing inside a tipi made of woven mats. The tipi has a pole hung horizontally across the diameter. The man is wearing a cloth shirt, a woven vest and woven belt, pants made from a Pendleton blanket, with a piece of blanket or cloth draped in front, earrings, necklace, and headdress. The two girls are wearing long cloth dresses, with striped blankets draped around them. The older girl has long braids, earrings, and her blanket is fringed on all four sides. The younger girl has on a hat or head scarf. The inside perimeter of the tipi contains blankets, a drum with drum sticks, a rifle, a kettle, a pail, a bowl, and a pile of sticks. There are several objects hanging from the wall, including a leather case with shoulder strap, and some ornamental items, some with fur tails. The pail is only visible in the right-hand photo.
A Native American man, woman, and young girl stand in front of a tipi in a meadow of tall grasses in this stereographic photo. Spread out at their feet lie a couple of striped blankets. The child wears a dress of calico or printed cotton, and a necklace. The woman wears a long dark cloth dress with a light-coloured underdress or shirt beneath it. Around her waist is a belt. She holds a piece of cloth or hide in her left hand. She wears earrings, and her long braids hang down in front of her. The man's hair is pulled behind him. He wears earrings and some kind of hair ties or ornaments, as well as necklaces, one a choker. He wears a cloth shirt over a plaid blanket resembling a kilt, and a belt with a pouch. In his right hand he holds a book or box. In his left hand he holds the tip of an arrow, which has a light-colored feather. He seems to be clasping a bag to his left side with his arm. To the right of the tipi is a leafless tree. In the background, a low hill rises.