Lowenstam Collection of Ancient Western Art and Archaeology

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11. Tecnessa covering Ajax
Tecnessa covering Ajax
Description
Bothmer, Dietrich von. "Aspects of a Collection," Metropolitan Museum of Art Bulletin 27, June 1969. pp. 424-436. p. 427; fig. 11.; Bothmer, Dietrich von, and J. Bean. Greek Vases and Modern Drawings from the Collection of Mr. and Mrs. Walter Bareiss. Exh. checklist, The Metropolitan Museum of Art. New York: 1969. p. 7, no. 87.; B0eazley, J. D. Paralipomena. Additions to Attic Black-figure Vase-painters and to Attic Red-figure Vase-painters. 2nd ed. Oxford: 1971. p. 367, no. 1 bis.; Shefton, Brian. "Agamemnon or Ajax," Revue Archeologique 24 (1973), pp. 203-218. fig. 1.; Davies, Mark I. "Ajax and Tekmessa. A Cup by the Brygos Painter in the Bareiss Collection," Antike Kunst 16, 1 (1973), pp. 60-70. pls. 9.1, and 10.; Boardman, John. Athenian Red Figure Vases: The Archaic Period. London: 1975. fig. 246.; Williams, Dyfri. "Ajax, Odysseus, and the Arms of Achilles," Antike Kunst 23 (1980), pp. 137-145. p. 137, n. 5; pls. 33, 7 and 36.1-2.; Touchefeu, Odette. "Aias I," Lexicon Iconographicum Mythologiae Classicae (1981), pp. 312-336. pp. 325, no. 72, and 332, no. 140 (as L.69-11.35).; True, Marion, and Jiri Frel. Greek Vases. Molly and Walter Bareiss Collection. The J. Paul Getty Museum. Malibu: 1983. pp. 44-45, no. 30, figs. 30a-c; p. 79, no. 152.; Burow, Johannes. Corpus Vasorum Antiquorum. Tubingen 5 (Germany 54). Munich: 1986. Beilage 1, fig. 4.; Wescoat, Bonna D., ed. Poets and Heroes: Scenes of the Trojan War. Exh. cat, Emory University Museum of Art and Archaeology. Atlanta: 1986. pp. 52-57, no. 14.; Schefold, Karl. "Sophokles' Aias auf einer Lekythos," Antike Kunst 19 (1976). p. 72, n. 3.; "Acquisitions/1986." The J. Paul Getty Museum Journal 15 (1987), pp. 160 - 161, no. 7.; Beazley Addenda: Additional References to ABV, ARV2, and Paralipomena. 2nd ed. Compiled by T. Carpenter with T. Mannack and M. Mendonca. Oxford: 1989. p. 224.; Immerwahr, Henry. Attic Script. A Survey. Oxford and New York: 1990. p. 89, n. 37, no. 553; The J. Paul Getty Museum Handbook of the Collections. 3rd ed. (Malibu: J. Paul Getty Museum, 1991), p. 47.; Williams, Dyfri. "Onesimos and the Getty Iliupersis," Greek Vases in the J. Paul Getty Museum 5. Occasional Papers on Antiquities 7 (1991), pp. 41-64. p. 44, and p. 63, n. 33.; Touchefeu-Meynier, Odette. "Odysseus," Lexicon Iconographicum Mythologiae Classicae VI (1992), pp. 943-970.; Robertson, Martin. The Art of Vase Painting in Classical Athens. Cambridge: 1992. p. 95; fig. 88 (wrongly cited as 81.AE.26).; March, J. R. Bulletin of the Institute of Classical Studies 38 (1991-1993), pp. 1-36. pp. 5-6; pl. 2a.; Shapiro, H. A. Myth into Art: Poet and Painter in Classical Greece. London and New York: 1994. p. 153, fig. 108, and p. 154, fig. 109.; Buxton, Richard. Imaginary Greece: The Contexts of Mythology. Cambridge: 1994 p. 126, fig. 14.; Buxton, Richard. La Grece de l'imaginaire. Les contextes de la mythologie. Paris: 1996. p. 189; fig. 14; Towne Markus, Elana. Masterpieces of the J. Paul Getty Museum: Antiquities. (Los Angeles: J. Paul Getty Museum, 1997) p. 40.; Moore, Mary B. Corpus Vasorum Antiquorum. The J. Paul Getty Museum 8 (USA 33). Malibu: 1998. p. 33-35, no. 49; fig. 13; pls. 418-420.; March, Jenny. Cassell Dictionary of Classical Mythology. London: 1998. p. 368, s.v. Tecmessa; fig. 136.; Brinkman, Vinzenz. "Aias der Telamonier," Der Torso, Ruhm und Raetsel (exh. cat.), Glyptotek Muenchen, January 21-March 29, 1998. Munich: 1998. Pp. 127-133. p. 132; fig. 194; Boardman, John. The History of Greek Vases. London: 2001. p. 243; fig. 268.; Hedreen, Guy. Capturing Troy: The Narrative Functions of Landscape in Archaic and Early Classical Greek Art. Ann Arbor: 2001. fig. 28, pp. 104-105, 107, 108, 110, 111, 115, 117, n. 92, 143, nn. 73,74, 178, 221, 224, 234.; The J. Paul Getty Museum Handbook of the Collections. 6th ed. (Los Angeles: J. Paul Getty Museum, 2001), p. 47.; Immerwahr, Henry. R. A Corpus of Attic Vase Inscriptions. Preliminary Edition. Part VI: Supplement. 2001. no. 5015.; Tsingarida, Athena. "Soif d'emotions. La representation des sentiments dans la ceramique attique des VI et V siecles av. n. ere." Revue Belge de Philologie et D'Histoire 79. Brussels, 2001. p. 16, fig. 7.; The J. Paul Getty Museum Handbook of the Antiquities Collection (Los Angeles: J. Paul Getty Museum, 2002) p. 69.; Zwierlein, Otto. Hippolytus und Phaidra: Von Euripides bis D'Annunzio (Paderborn: Verlag Ferdinand Schoningh, 2005), pp. 26-27, abb. 5.; Sacks, David. Encyclopedia of the Anciet Greek World (New York: Facts on File, Inc, 2005) p. 17, illus.l; Neils, Jennifer. "The 'Unheroic' Corpse: Re-reading the Sarpedon Krater". In Athenian Potters and Painters, vol. 2. John H. Oakley and Olga Palagia, eds. (Oxford: Oxbow Books, 2009) 212-219 p.215, fig.6 , He must not be seen! I will cover his body, I will wrap him completely in my mantle. No one who loved him could bear to see the dark blood pouring from his nostrils and the raw wound in his breast. So declared Tekmessa when she discovered the body of her dead lover Ajax in an Athenian tragedy by the playwright Sophokles. Ajax was one of the greatest of the Greek heroes in the Trojan War. The matter of his suicide was recounted in epic poetry now lost to us, but Athenian vase-painters in the early 400s B.C. frequently drew on this tradition in showing his death. The interior of this red-figure cup attributed to the Brygos Painter shows Ajax impaled on his sword and Tekmessa running to cover the body. In a unique representation of the suicide, the sword enters through his back rather than the more natural position through the stomach. Beneath Ajax, the Brygos Painter attempted to convey the texture of the pebble beach where Ajax went to die. The exterior of the cup presents the events leading to Ajax's suicide. When Achilles was killed, Ajax saved his body from the Trojans, expecting to be rewarded with Achilles' armor. However, Odysseus also claimed the armor. One side of this cup shows the two heroes quarreling; on the other side, the Greek leaders cast votes in the form of stones piled in front of the opponents. The despondent Ajax clutches his bowed head, having lost by one vote. --J. Paul Getty Museum; Bareiss Loan Number: S.82.AE.27
12. Aias and Tecmessa
Aias and Tecmessa
Description
He must not be seen! I will cover his body, I will wrap him completely in my mantle. No one who loved him could bear to see the dark blood pouring from his nostrils and the raw wound in his breast. So declared Tekmessa when she discovered the body of her dead lover Ajax in an Athenian tragedy by the playwright Sophokles. Ajax was one of the greatest of the Greek heroes in the Trojan War. The matter of his suicide was recounted in epic poetry now lost to us, but Athenian vase-painters in the early 400s B.C. frequently drew on this tradition in showing his death. The interior of this red-figure cup attributed to the Brygos Painter shows Ajax impaled on his sword and Tekmessa running to cover the body. In a unique representation of the suicide, the sword enters through his back rather than the more natural position through the stomach. Beneath Ajax, the Brygos Painter attempted to convey the texture of the pebble beach where Ajax went to die. The exterior of the cup presents the events leading to Ajax's suicide. When Achilles was killed, Ajax saved his body from the Trojans, expecting to be rewarded with Achilles' armor. However, Odysseus also claimed the armor. One side of this cup shows the two heroes quarreling; on the other side, the Greek leaders cast votes in the form of stones piled in front of the opponents. The despondent Ajax clutches his bowed head, having lost by one vote. --J. Paul Getty Museum; Bareiss Loan Number: S.82.AE.27
13. Peleus and Thetis
Peleus and Thetis
Description
Photograph from the personal collection of Dr. Steven Lowenstam (1945-2003), Department of Classics, University of Oregon.
14. Leda and Swan
Leda and Swan
Description
The excessive mourning of the mythological figure Niobe decorates this Apulian red-figure loutrophoros. Niobe's foolish boasting led to the slaughter of her fourteen children by the gods Apollo and Artemis. For nine days and nights, she mourned, ignoring family members' attempts to comfort her. Finally, Zeus took pity on Niobe's grief and turned her to stone. On this vase, Niobe stands in a funerary naiskos surrounded by four attendants holding grave offerings. Her brother Pelops drives up in his chariot with his bride Hippodameia to urge her to stop grieving. By painting the lower part of her dress white, the painter indicated Niobe slowly turning to stone from the feet up. The back of the vase also depicts a funerary naiskos flanked by attendants and containing a large funerary lekythos. Both the structure and the vessel are painted white to represent stone. Loutrophoroi, made of both terracotta and marble, were placed as markers on the graves of the unwed. In the scene on the front, two loutrophoroi flank Niobe. The one on the right with figural decoration is the same form as this vase. As these painted depictions show, this terracotta loutrophoros would originally have been placed on a stand. --The J. Paul Getty Museum, "Acquisitions/1986." The J. Paul Getty Museum Journal 15 (1987), pp. 163 - 164, no. 17.; Simon, Erika. "Eirene und Pax. Friedensgottinen in der Antike," Sitzingsberichte der Wissenshaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universitat, Frankfurt, 24,3 (1988), p. 68. pl. 7 (detail).; Schauenburg, Konrad. "Zur Grabsymbolik apulischen Vasen," Jahrbuch des Deutschen Archaeologischen Instituts 104 (1989), pp. 19-60. pp. 46-47; figs. 31-32.; Trendall, Arthur Dale. The Red-figured Vases of South Italy and Sicily. London and New York: Thames and Hudson, 1989. pp. 85-86; fig. 184.; Hofstetter, Eva. Sirenem im archaischen und klassischen Griechenland. Wurzburg: 1990. p. 268, ff. passim, no. W 45; pl. 29, 1; Jentoft-Nilsen, Marit R., and Arthur Dale Trendall. Corpus Vasorum Antiquorum. J. Paul Getty Museum 4 (USA 27). Malibu: 1991. Pp. 6-9; fig. 3; pls. 186-188; 189, 3-5.; The J. Paul Getty Museum Handbook of the Collections. 3rd ed. (Malibu: J. Paul Getty Museum, 1991), p. 53.; Trendall, Arthur Dale, and Alexander Cambitoglou. Second Supplement to The Red-figured Vases of Apulia (Supplement to the Bulletin of the Institute of Classical Studies of the University of London, 60). London: 1991-1992. pp. 180-181, no. 20/278-2.; Kahil, Lily, and Noelle Icard-Gianolio. "Leda," Lexicon Iconographicum Mythologiae Classicae VI (1992), pp. 231-246. p. 233, no. 17; pls. 110, 111.; Aellen, Christian. A la Recherche de l'Ordre Cosmique. Forme et Fonction des Personifications dans la Ceramique Italiote. Zurich: 1994. p. 212, cat. no. 85; pp. 21, 30, 94, 99, 104-105, 120, 130, 139-140, 142-143, 146, 150, 156-158, 182, 191-192; pls. 101-104.; The J. Paul Getty Museum Handbook of the Collections. 4th ed. (Los Angeles: J. Paul Getty Museum, 1997), p. 55.; Kossatz-Deissmann, Anneliese. "Eniautos," Lexicon Iconographicum Mythologiae Classicae VIII (1997), p. 573. pl. 361; Kossatz-Deissmann, Anneliese. "Astrape," Lexicon Iconographicum Mythologiae Classicae VIII (1997), pp. 535-536. no. 5; pl. 349; Bazant, Jan. "Hypnos," Lexicon Iconographicum Mythologiae Classicae VIII (1997), pp. 643-645. p. 644, no. 2; Towne Markus, Elana. Masterpieces of the J. Paul Getty Museum: Antiquities. (Los Angeles: J. Paul Getty Museum, 1997) pp. 72, 93.; The J. Paul Getty Museum Handbook of the Collections. 6th ed. (Los Angeles: J. Paul Getty Museum, 2001), p. 55.; Tsiafakis, Despoina. "Life and Death at the Hands of a Siren," Studia Varia from the J. Paul Getty Museum 2. Occasional Papers on Antiquities 10 (2001), pp. 7-24. p. 12; fig. 4.; The J. Paul Getty Museum Handbook of the Antiquities Collection (Los Angeles: J. Paul Getty Museum, 2002) p. 124.; Stafford, Emma. "Brother, Son, Friend, and Healer: Sleep the God." In Sleep. Thomas Wiedemann and Ken Dowden, eds. (Bari: Levante Editori, 2003) pp. 85-88, figs. 9a-9c.; Powell, Barry B. Classical Myth, fourth edition (New Jersey: Pearson Education Inc, 2004) pp. 515-516, fig. 19.2.; Parker, Robert. Polytheism and Saociety at Athens (Oxford: Oxford University Press, 2005) pp. 337, 339, fig. 26.; Powell, Barry B. Classical Myth, fifth edition (Upper Saddle River, New Jersey: Pearson Prentice Hall, 2007), p. 534, fig. 19.2.; The J. Paul Getty Museum Handbook of the Collections. 7th ed. (Los Angeles: J. Paul Getty Museum, 2007), p. 36, ill.; Taplin, Oliver. Pots & Plays: Interactions between Tragedy and Greek Vase-Painting in the Fourth Century B.C. (Los Angeles: J. Paul Getty Museum, 2007) , pp. 229-230, ills.; Kostouros, George. A Narrative of the Nemean Games (Nemea: George Kostouros, 2008) , p. 332, fig. 416.; Powell, Barry B. Classical Myth (Madison: Pearson Longman, 2009) pg.509, fig.19.2; Blamberger, Gunter and Boschung, Dietrich. Morphomata Kulturelle Figurationen: Genese, Dynamik und Medialitat (Munich: Wilhelm Fink, 2011), p. 59, 208-209, 211, 216, figs. 5-7,9,12. Pg. 216 also features an image of the vessel.; Stansbury-O'Donnell, Mark D. Looking at Greek Art (New York: Cambridge University Press, 2010), pp.13, 32,43,129,179,213, figs.9,15,20,48,66,82.; Powell, Barry B. Classical Myth, 7e... Textbook and e-book slated for September 2013; more information forthcoming.
15. Asterope
Asterope
Description
The excessive mourning of the mythological figure Niobe decorates this Apulian red-figure loutrophoros. Niobe's foolish boasting led to the slaughter of her fourteen children by the gods Apollo and Artemis. For nine days and nights, she mourned, ignoring family members' attempts to comfort her. Finally, Zeus took pity on Niobe's grief and turned her to stone. On this vase, Niobe stands in a funerary naiskos surrounded by four attendants holding grave offerings. Her brother Pelops drives up in his chariot with his bride Hippodameia to urge her to stop grieving. By painting the lower part of her dress white, the painter indicated Niobe slowly turning to stone from the feet up. The back of the vase also depicts a funerary naiskos flanked by attendants and containing a large funerary lekythos. Both the structure and the vessel are painted white to represent stone. Loutrophoroi, made of both terracotta and marble, were placed as markers on the graves of the unwed. In the scene on the front, two loutrophoroi flank Niobe. The one on the right with figural decoration is the same form as this vase. As these painted depictions show, this terracotta loutrophoros would originally have been placed on a stand. --The J. Paul Getty Museum, "Acquisitions/1986." The J. Paul Getty Museum Journal 15 (1987), pp. 163 - 164, no. 17.; Simon, Erika. "Eirene und Pax. Friedensgottinen in der Antike," Sitzingsberichte der Wissenshaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universitat, Frankfurt, 24,3 (1988), p. 68. pl. 7 (detail).; Schauenburg, Konrad. "Zur Grabsymbolik apulischen Vasen," Jahrbuch des Deutschen Archaeologischen Instituts 104 (1989), pp. 19-60. pp. 46-47; figs. 31-32.; Trendall, Arthur Dale. The Red-figured Vases of South Italy and Sicily. London and New York: Thames and Hudson, 1989. pp. 85-86; fig. 184.; Hofstetter, Eva. Sirenem im archaischen und klassischen Griechenland. Wurzburg: 1990. p. 268, ff. passim, no. W 45; pl. 29, 1; Jentoft-Nilsen, Marit R., and Arthur Dale Trendall. Corpus Vasorum Antiquorum. J. Paul Getty Museum 4 (USA 27). Malibu: 1991. Pp. 6-9; fig. 3; pls. 186-188; 189, 3-5.; The J. Paul Getty Museum Handbook of the Collections. 3rd ed. (Malibu: J. Paul Getty Museum, 1991), p. 53.; Trendall, Arthur Dale, and Alexander Cambitoglou. Second Supplement to The Red-figured Vases of Apulia (Supplement to the Bulletin of the Institute of Classical Studies of the University of London, 60). London: 1991-1992. pp. 180-181, no. 20/278-2.; Kahil, Lily, and Noelle Icard-Gianolio. "Leda," Lexicon Iconographicum Mythologiae Classicae VI (1992), pp. 231-246. p. 233, no. 17; pls. 110, 111.; Aellen, Christian. A la Recherche de l'Ordre Cosmique. Forme et Fonction des Personifications dans la Ceramique Italiote. Zurich: 1994. p. 212, cat. no. 85; pp. 21, 30, 94, 99, 104-105, 120, 130, 139-140, 142-143, 146, 150, 156-158, 182, 191-192; pls. 101-104.; The J. Paul Getty Museum Handbook of the Collections. 4th ed. (Los Angeles: J. Paul Getty Museum, 1997), p. 55.; Kossatz-Deissmann, Anneliese. "Eniautos," Lexicon Iconographicum Mythologiae Classicae VIII (1997), p. 573. pl. 361; Kossatz-Deissmann, Anneliese. "Astrape," Lexicon Iconographicum Mythologiae Classicae VIII (1997), pp. 535-536. no. 5; pl. 349; Bazant, Jan. "Hypnos," Lexicon Iconographicum Mythologiae Classicae VIII (1997), pp. 643-645. p. 644, no. 2; Towne Markus, Elana. Masterpieces of the J. Paul Getty Museum: Antiquities. (Los Angeles: J. Paul Getty Museum, 1997) pp. 72, 93.; The J. Paul Getty Museum Handbook of the Collections. 6th ed. (Los Angeles: J. Paul Getty Museum, 2001), p. 55.; Tsiafakis, Despoina. "Life and Death at the Hands of a Siren," Studia Varia from the J. Paul Getty Museum 2. Occasional Papers on Antiquities 10 (2001), pp. 7-24. p. 12; fig. 4.; The J. Paul Getty Museum Handbook of the Antiquities Collection (Los Angeles: J. Paul Getty Museum, 2002) p. 124.; Stafford, Emma. "Brother, Son, Friend, and Healer: Sleep the God." In Sleep. Thomas Wiedemann and Ken Dowden, eds. (Bari: Levante Editori, 2003) pp. 85-88, figs. 9a-9c.; Powell, Barry B. Classical Myth, fourth edition (New Jersey: Pearson Education Inc, 2004) pp. 515-516, fig. 19.2.; Parker, Robert. Polytheism and Saociety at Athens (Oxford: Oxford University Press, 2005) pp. 337, 339, fig. 26.; Powell, Barry B. Classical Myth, fifth edition (Upper Saddle River, New Jersey: Pearson Prentice Hall, 2007), p. 534, fig. 19.2.; The J. Paul Getty Museum Handbook of the Collections. 7th ed. (Los Angeles: J. Paul Getty Museum, 2007), p. 36, ill.; Taplin, Oliver. Pots & Plays: Interactions between Tragedy and Greek Vase-Painting in the Fourth Century B.C. (Los Angeles: J. Paul Getty Museum, 2007) , pp. 229-230, ills.; Kostouros, George. A Narrative of the Nemean Games (Nemea: George Kostouros, 2008) , p. 332, fig. 416.; Powell, Barry B. Classical Myth (Madison: Pearson Longman, 2009) pg.509, fig.19.2; Blamberger, Gunter and Boschung, Dietrich. Morphomata Kulturelle Figurationen: Genese, Dynamik und Medialitat (Munich: Wilhelm Fink, 2011), p. 59, 208-209, 211, 216, figs. 5-7,9,12. Pg. 216 also features an image of the vessel.; Stansbury-O'Donnell, Mark D. Looking at Greek Art (New York: Cambridge University Press, 2010), pp.13, 32,43,129,179,213, figs.9,15,20,48,66,82.; Powell, Barry B. Classical Myth, 7e... Textbook and e-book slated for September 2013; more information forthcoming.
16. Asterope
Asterope
Description
The excessive mourning of the mythological figure Niobe decorates this Apulian red-figure loutrophoros. Niobe's foolish boasting led to the slaughter of her fourteen children by the gods Apollo and Artemis. For nine days and nights, she mourned, ignoring family members' attempts to comfort her. Finally, Zeus took pity on Niobe's grief and turned her to stone. On this vase, Niobe stands in a funerary naiskos surrounded by four attendants holding grave offerings. Her brother Pelops drives up in his chariot with his bride Hippodameia to urge her to stop grieving. By painting the lower part of her dress white, the painter indicated Niobe slowly turning to stone from the feet up. The back of the vase also depicts a funerary naiskos flanked by attendants and containing a large funerary lekythos. Both the structure and the vessel are painted white to represent stone. Loutrophoroi, made of both terracotta and marble, were placed as markers on the graves of the unwed. In the scene on the front, two loutrophoroi flank Niobe. The one on the right with figural decoration is the same form as this vase. As these painted depictions show, this terracotta loutrophoros would originally have been placed on a stand. --The J. Paul Getty Museum, "Acquisitions/1986." The J. Paul Getty Museum Journal 15 (1987), pp. 163 - 164, no. 17.; Simon, Erika. "Eirene und Pax. Friedensgottinen in der Antike," Sitzingsberichte der Wissenshaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universitat, Frankfurt, 24,3 (1988), p. 68. pl. 7 (detail).; Schauenburg, Konrad. "Zur Grabsymbolik apulischen Vasen," Jahrbuch des Deutschen Archaeologischen Instituts 104 (1989), pp. 19-60. pp. 46-47; figs. 31-32.; Trendall, Arthur Dale. The Red-figured Vases of South Italy and Sicily. London and New York: Thames and Hudson, 1989. pp. 85-86; fig. 184.; Hofstetter, Eva. Sirenem im archaischen und klassischen Griechenland. Wurzburg: 1990. p. 268, ff. passim, no. W 45; pl. 29, 1; Jentoft-Nilsen, Marit R., and Arthur Dale Trendall. Corpus Vasorum Antiquorum. J. Paul Getty Museum 4 (USA 27). Malibu: 1991. Pp. 6-9; fig. 3; pls. 186-188; 189, 3-5.; The J. Paul Getty Museum Handbook of the Collections. 3rd ed. (Malibu: J. Paul Getty Museum, 1991), p. 53.; Trendall, Arthur Dale, and Alexander Cambitoglou. Second Supplement to The Red-figured Vases of Apulia (Supplement to the Bulletin of the Institute of Classical Studies of the University of London, 60). London: 1991-1992. pp. 180-181, no. 20/278-2.; Kahil, Lily, and Noelle Icard-Gianolio. "Leda," Lexicon Iconographicum Mythologiae Classicae VI (1992), pp. 231-246. p. 233, no. 17; pls. 110, 111.; Aellen, Christian. A la Recherche de l'Ordre Cosmique. Forme et Fonction des Personifications dans la Ceramique Italiote. Zurich: 1994. p. 212, cat. no. 85; pp. 21, 30, 94, 99, 104-105, 120, 130, 139-140, 142-143, 146, 150, 156-158, 182, 191-192; pls. 101-104.; The J. Paul Getty Museum Handbook of the Collections. 4th ed. (Los Angeles: J. Paul Getty Museum, 1997), p. 55.; Kossatz-Deissmann, Anneliese. "Eniautos," Lexicon Iconographicum Mythologiae Classicae VIII (1997), p. 573. pl. 361; Kossatz-Deissmann, Anneliese. "Astrape," Lexicon Iconographicum Mythologiae Classicae VIII (1997), pp. 535-536. no. 5; pl. 349; Bazant, Jan. "Hypnos," Lexicon Iconographicum Mythologiae Classicae VIII (1997), pp. 643-645. p. 644, no. 2; Towne Markus, Elana. Masterpieces of the J. Paul Getty Museum: Antiquities. (Los Angeles: J. Paul Getty Museum, 1997) pp. 72, 93.; The J. Paul Getty Museum Handbook of the Collections. 6th ed. (Los Angeles: J. Paul Getty Museum, 2001), p. 55.; Tsiafakis, Despoina. "Life and Death at the Hands of a Siren," Studia Varia from the J. Paul Getty Museum 2. Occasional Papers on Antiquities 10 (2001), pp. 7-24. p. 12; fig. 4.; The J. Paul Getty Museum Handbook of the Antiquities Collection (Los Angeles: J. Paul Getty Museum, 2002) p. 124.; Stafford, Emma. "Brother, Son, Friend, and Healer: Sleep the God." In Sleep. Thomas Wiedemann and Ken Dowden, eds. (Bari: Levante Editori, 2003) pp. 85-88, figs. 9a-9c.; Powell, Barry B. Classical Myth, fourth edition (New Jersey: Pearson Education Inc, 2004) pp. 515-516, fig. 19.2.; Parker, Robert. Polytheism and Saociety at Athens (Oxford: Oxford University Press, 2005) pp. 337, 339, fig. 26.; Powell, Barry B. Classical Myth, fifth edition (Upper Saddle River, New Jersey: Pearson Prentice Hall, 2007), p. 534, fig. 19.2.; The J. Paul Getty Museum Handbook of the Collections. 7th ed. (Los Angeles: J. Paul Getty Museum, 2007), p. 36, ill.; Taplin, Oliver. Pots & Plays: Interactions between Tragedy and Greek Vase-Painting in the Fourth Century B.C. (Los Angeles: J. Paul Getty Museum, 2007) , pp. 229-230, ills.; Kostouros, George. A Narrative of the Nemean Games (Nemea: George Kostouros, 2008) , p. 332, fig. 416.; Powell, Barry B. Classical Myth (Madison: Pearson Longman, 2009) pg.509, fig.19.2; Blamberger, Gunter and Boschung, Dietrich. Morphomata Kulturelle Figurationen: Genese, Dynamik und Medialitat (Munich: Wilhelm Fink, 2011), p. 59, 208-209, 211, 216, figs. 5-7,9,12. Pg. 216 also features an image of the vessel.; Stansbury-O'Donnell, Mark D. Looking at Greek Art (New York: Cambridge University Press, 2010), pp.13, 32,43,129,179,213, figs.9,15,20,48,66,82.; Powell, Barry B. Classical Myth, 7e... Textbook and e-book slated for September 2013; more information forthcoming.
17. Music Lesson
Music Lesson
Description
Scenes of the daily lives of Athenian schoolboys decorate this red-figure cup. In addition to basic literacy and mathematics, Greek boys were trained in athletics and music. On the interior of the cup, a boy holding a lyre stands in front of a bearded man, who must be his music teacher. On the outside, men and boys form similar scenes. The imagined walls of the schoolroom are hung with musical instruments and athletic equipment: lyres, string bags with knucklebones, sponges, and aryballoi. The scenes on this cup are not purely educational, however. On one side of the vase, a boy holds a hare on his lap, while on the other, a man offers a hare to another boy. In addition to serving as a classroom, the gymnasion in its role as the center of Greek physical and intellectual life was also the center of romantic courtship. Hares were popular love gifts in the homosexual relationships between older men and boys favored by the Athenian aristocracy in the early 500s B.C. --J. Paul Getty Museum Bareiss Loan: S.82.AE.36, May, Helmut, ed. Weltkunst aus Privatbesitz, exh. cat. (Cologne: Kunsthalle Köln, 1968), cat. no. A 31; fig. 13.; Bothmer, Dietrich von.
18. Music lesson
Music lesson
Description
Scenes of the daily lives of Athenian schoolboys decorate this red-figure cup. In addition to basic literacy and mathematics, Greek boys were trained in athletics and music. On the interior of the cup, a boy holding a lyre stands in front of a bearded man, who must be his music teacher. On the outside, men and boys form similar scenes. The imagined walls of the schoolroom are hung with musical instruments and athletic equipment: lyres, string bags with knucklebones, sponges, and aryballoi. The scenes on this cup are not purely educational, however. On one side of the vase, a boy holds a hare on his lap, while on the other, a man offers a hare to another boy. In addition to serving as a classroom, the gymnasion in its role as the center of Greek physical and intellectual life was also the center of romantic courtship. Hares were popular love gifts in the homosexual relationships between older men and boys favored by the Athenian aristocracy in the early 500s B.C. --J. Paul Getty Museum Bareiss Loan: S.82.AE.36, May, Helmut, ed. Weltkunst aus Privatbesitz, exh. cat. (Cologne: Kunsthalle Köln, 1968), cat. no. A 31; fig. 13.; Bothmer, Dietrich von.
19. Music Lesson
Music Lesson
Description
Scenes of the daily lives of Athenian schoolboys decorate this red-figure cup. In addition to basic literacy and mathematics, Greek boys were trained in athletics and music. On the interior of the cup, a boy holding a lyre stands in front of a bearded man, who must be his music teacher. On the outside, men and boys form similar scenes. The imagined walls of the schoolroom are hung with musical instruments and athletic equipment: lyres, string bags with knucklebones, sponges, and aryballoi. The scenes on this cup are not purely educational, however. On one side of the vase, a boy holds a hare on his lap, while on the other, a man offers a hare to another boy. In addition to serving as a classroom, the gymnasion in its role as the center of Greek physical and intellectual life was also the center of romantic courtship. Hares were popular love gifts in the homosexual relationships between older men and boys favored by the Athenian aristocracy in the early 500s B.C. --J. Paul Getty Museum Bareiss Loan: S.82.AE.36, May, Helmut, ed. Weltkunst aus Privatbesitz, exh. cat. (Cologne: Kunsthalle Köln, 1968), cat. no. A 31; fig. 13.; Bothmer, Dietrich von.
20. Youth courting girl
Youth courting girl
Description
Komasts or revelers frolic around the exterior of this Athenian red-figure cup. The men dance and hold drinking cups, while female attendants provide the music. The unusual feature of this vase is the odd way the men are dressed. They wear long chitons and turban-like headdresses, and attendants shelter them with parasols. Several dozen vases with similarly dressed revelers survive. Scholars call these scenes of men in fancy dress Anakreontic, after the poet Anakreon, who came to Athens from East Greece in the late 500s B.C. Scholars do not agree on how to interpret this costume. Because the men's clothing is similar to that of the women in the scene, some scholars see the men as transvestites dressing up as women. Other scholars point out that this clothing was suitable male attire in the Greek colonies on the coast of Turkey and in the neighboring kingdom of Lydia. They see the adoption of Eastern dress for symposia, or drinking parties, as part of a larger infiltration of East Greek art and ideas into Athenian culture beginning in the 520s B.C. A quieter scene decorates the interior of the cup, with a young man offering a flower to a standing woman holding a mirror. --J. Paul Getty Museum; Bareiss Loan Number: S.82.AE.37, May, Helmut, ed. Weltkunst aus Privatbesitz, exh. cat. (Cologne: Kunsthalle Köln, 1968), cat. no. A 33; figs. 14-15.; Bothmer, Dietrich von, and J. Bean. Greek Vases and Modern Drawings from the Collection of Mr. and Mrs. Walter Bareiss. Exh. checklist, The Metropolitan Museum of Art. New York: 1969. p. 7, no. 90.; Bothmer, Dietrich von.