A woman wearing Native American clothing stands behind a collection of Native American baskets identified as belonging to Lee Moorhouse. Some of the baskets are beaded and many have geometric patterns or designs.
A portait of a white couple sitting on chairs in front of a large map of the Umatilla Indian Reservation. The man wears a suit; the woman wears a light-colored dress and eyglasses. Both wear a wedding ring. Behind the man, the map is slightly overhung by a textured mat or blanket.
A Native American women, identified as Eat-no-meat and a member of the Cayuse Tribe, is standing outside in front of a blanket. She is wearing a Euro-American style dress, a necklace, a leather belt, earrings, and a blanket wrapped around her shoulders. Her hair has been tied into braids. She is carrying a bag in her left hand. The name is probably a translation of her Indian name; tribal members are attempting to verify her name.
Anna Coyote, a Cayuse Indian woman, sits outside before a backdrop wearing a hat, a beaded dress, leggings, plain moccasins, necklaces, a choker, earrings, belt, and a bracelet and holding a whip and an axe adorned with fur and beadwork.
Seven Indians, including Parson Motanic, another man, three women, a child and a baby, ride in a Hudson Automobile down a street in town. Parson Motanic and the other man wear buckskin shirts and headdresses, one of which is horned. The women wear head scarves.
A Native American woman, identified as Lou French of the Walla Walla tribe, stands to the right of a tipi, with her left side towards the photographer. She points to her left with her right arm upraised and index finger outstretched. Her costume consists of a geometically decorated hat shaped like a tuncated cone, a fringed leather dress with geometric beading, and moccasins with floral beading at the ankles. She wears a number of metal bangle bracelets and what looks like a brass arm band. In her left hand she holds the string to a geometrically-beaded rectangular bag which has circular shapes made of up joined triangles, dark shapes on light bag. Over her shoulders runs a striped band which is attached to the cradleboard she wears on her back. Although the design cannot be seen clearly in this photo, what can be seen resembles almost exactly similar photos of cradleboards with bold floral designs. Attached to the cradleboard is a dark geometrically-decorated piece of cloth or blanket which acts as a hood for the baby. All that can be seen of the baby is the right side of its head, as the rest is engulfed in the bag of the cradleboard. The tipi a few yards behind her seems to be covered with woven mats, and has several long poles on the outside as well as the inside framework. Leaning upright against it are several boards and branches. Close behind is a line of low trees or high bushes, and to the right of the photo a criss-cross of lines that might be from a fence or other structure. The woman's pose is upright and self-assured as she gestures.
A group of people, identified as Reverend J.N. Cornelison, Kash-Kash, James Kash-Kash, Peter Lindsey, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, and Ish-tanse, are posing outside for a portrait. The Native Americans are identified as being members of the Cayuse Tribe. The group consists of seven women, three men, and two children. All individuals are wearing Euro-American style clothing. The women are wearing shawls and scarves tied around their heads. One child is wearing a hat. One of the men is wearing eyeglasses and has a hat on the ground in front of him. The names of the people are tentative and have not yet been verified by tribal members.
A Native American woman, identified as Lou French of the Walla Walla trive, stands to the left of a tipi, with her left side towards the photographer. Her arms are at her side, her head turned up and to the left, her mouth seems to be open. She wears a hat shaped like a truncated cone, and her hair is in braids. She seems to be wearing a fringed leather dress with geometric beading on the top half, and moccasins with floral beading at the ankles. A metal bangle bracelet is visible at her wrist. Over her shoulders runs a striped band which is attached to the cradleboard she wears on her back. The cradleboard has a bold floral design, and a dark piece of cloth or blanket attached which acts as a hood for the baby. Only the baby's head is visible since the rest is engulfed in the bag of the cradleboard. The tipi a few yeards behind the woman seems to be covered with woven mats, and has several long poles on the outside as well as the inside framework. Leaning upright against it are several boards and branches. Close behind is a line of low trees or high bushes.
![Class of 1895 [4] (verso)](/thumbnails/5/8/oregondigital-df726v685.jpg "Class of 1895 [4] (verso)")
![Class of 1895 [4] (recto)](/thumbnails/w/7/oregondigital-df726v67w.jpg "Class of 1895 [4] (recto)")
![[undecipherable]h Walla Walla Tribe](/thumbnails/d/2/oregondigital-df70n972d.jpg "[undecipherable]h Walla Walla Tribe")
