A Native American man, identified as Lazy Dog of the Umatilla tribe, is seated outside on a white horse. The man is wearing a cowboy hat with feathers tucked into the hat band. He is wearing Euro-American clothing. He is grasping the reins with his right hand. His feet are resting in the stirrups. A saddle blanket and sattle bags are on the horse. A tipi is behind and to the right of the man. A dog is near its entrance. A row of cottonwood trees is behind the man and the tipi. A treeless prairie with softly rolling hills is in the background.
An outside photograph of a European-American man, identified as Major Moorhouse. The man is standing in front of a tipi made of canvas and tule mats. He is attired in European-American clothing and has his hands behind his back. There are deciduous trees to the left of the man, surrounding the open area, and continuing around the back of the tipi. Behind the trees, to the right of the man, is another tipi. There is a decomposing tree trunk in the left foreground, and brush mixed in with the trees all around., [Moorhouse stands by tule tipi in brushy camp]
A three-storey brick building, identified as the St. Andrews Roman Catholic Mission School of the Umatilla Indian Reservation, is in the middle of the photograph. A series of hills are located behind the building. An unpaved street runs parallel to the hills. The first floor of the building has four windows on the near side of the building. A set of steps lead to a door with an entryway, located between the four windows. A sidewalk leads from the steps to the street. The second floor has five windows on the near side. The top floor has two windows and a chimney. Three basement windows are visible at ground level. On the street side of the building, there are three windows and a porch on each of the first two floors. On the ground floor, a set of steps lead from the street to the porch. On the second-storey porch, a ladder leans against the wall, leading to a window on the top floor. A fence is in front of the building. A flag pole, bearing the United States flag, extends at an angle from the street side of the building. Five unidentified individuals, wearing Euro-American clothing and hats, are standing in front of the school. One unidentified individual, wearing Euro-American clothing and a hat, is standing on the steps leading to the entryway. Another individual, wearing a hat, is in the yard directly behind the fence. Another building is to the far right of the school., [St. Andrew's Roman Catholic mission school, Umatilla Indian reservation.]
An outside photograph of a panoramic view of a large group of people standing in front of seven tipis. Some of the men are dressed in European-American clothing, and some are dressed in Catholic clerical garb. Some of the women are dressed in European-American clothing and some are dressed in white nuns' habits. On the far right of the image are Native Americans dressed in tribal garments. Behind the tipis several buildings with sloped rooves and some trees are also visible. There is a gently rising hill in the background., [Ceremony for Bishop Charles J. O'Reilly visiting Umatilla Indian Reservation: crowd posed in front of tipis.
A Native American man, identified as Chief Umapine of the Cayuse Tribe, is seated in front of a white cloth backdrop. He is dressed in a dark colored cloth shirt, with the collar and cuffs buttoned. The shirt is Euro-American style, and adorned with several Native American articles. He is wearing a beaded bandoleer, several beaded loop necklaces, and a fur armband with a gem cameo. He has another fur item draped over one arm. His hair is long, some pulled back behind his head and some pulled forward and secured with hair ties on each side of his head. One hair tie is visible and has a portrait cameo; the other hair tie or wrap is not visible, but has strips of fur hanging down over his shoulder. He has one feather stuck in the back of his hair., Chief Umapine—Cayuse tribe [In regalia in Moorhouse yard. 'Copyright 1990 by Lee Moorhouse' printed on photo.]
An interior photograph of a Native American man and woman posing in front of a blanket backdrop. The man is sitting in a chair; the woman is standing to his left side. The man has his hair long and unbound and is wearing a cowboy hat. There is a choker around his neck. He is wearing a Euro-American style shirt and has a Pendleton Blanket wrapped around his waist. On top of the Pendleton Blanket is a white pistol handle in a tooled-leather holster on a leather belt with some bullets. The woman has her hair in braids and is wearing circular earrings. She is dressed in a geometric design wingdress with decorative ribbons on the front and is wearing a necklace. Her shoulders are wrapped in a Pendleton shawl. She has a beaded bracelet on her left wrist and rings on her right fingers; she is holding a cornhusk bag in her right hand., [Kumassag, Cayuse woman, in regalia. Seated man, probably her husband, has a pistol displayed. In Moorhouse studio.]
An outside photograph of a large group of men, women and children kneeling as they observe a procession under a small canopy. The ends of the canopy are carried by four Native American men. Under the canopy are four European-American people--two men and two boys. One of the men is a priest, dressed in Catholic clerical garb. The other man has his torso wrapped in a white blanket or cape. The two boys are also dressed in religious garb. In the middle of the photograph is a band, with a drum and tuba or other large brass instrument. The band members are boys and men dressed in long, dark robes. One of the adult band members is wearing a crucifix. The adult band members apear to be European-American, while the boy band members are primarily Native American. The women to the right of the photograph are dressed in European-American clothing. There are two women behind the procession dressed entirely in white. Several of the women have their hands clasped and their heads tilted downward, as if in contemplation or prayer. Behind the wooden fence are numerous trees and a gently rising hillside.
An interior photograph of a Native American woman posed in front of a backdrop. She has her hair in long braids and is wearing large, circular earrings. She is wearing a choker. Around her shoulders is a Euro-American scarf and a blanket or shawl. She is attired in a print cloth shirt or dress., Ku-Massag—Cayuse [Ku-mas-sag, Cayuse woman, in regalia in Moorhouse yard/studio. 'Copyright 1900 by Lee Moorhouse' printed on photo.]
An outside photograph of three Native American women and a Native American boy. The women are all wearing Native regalia; the young boy is dressed in Euro-American clothing. All four are standing on Pendleton blankets or shawls; there are other blankets and shawls hanging behind them. A bag with geometric design and leather-tooled belt can be seen on the left of the photograph. In the foreground are several bags and miscellaneous blankets. In the far background are numerous trees. All three women are wearing wool dresses, have their hair in braids, hands crossed, and are wearing necklaces and circular earrings. The two women closest to the boy are wearing chokers. Each has a contrasting shirt--with shirtsleeves that extend beyond the dress sleeves--under her dress. The two women farthest from the boy have dentallia shell designs on their dress bodices; the third woman has elk teeth stitched to her dress bodice. The boy is attired in Euro-American shirt, knickers, stockings and boots., Cayuse Tribe [Josephine You-mo-its, Cayuse woman, with two daughters and son. [Boy in European clothing; women wear decorated cloth dresses. Blankets, nags and baskets on display.]
