A view of a dwelling site identified as "Billy Barnhart's camp on the Umatilla". At the left of the photo stands a canvas tipi supported by wooden poles. The ground it stands on, and that of the bluffs that rise up behind it and follow the line of the river, is dry with small scrubby bushes. At the extreme right edge of the picture, part of a wooden wagon wheel can be seen, and its dark shadow shows it is a sunny day. In the center of the picture, a few feet from the tipi, sit two figures wrapped in dark plaid blankets. They are sitting on the edge of the bluff above the Umatilla river, and to their right there seems to be a path that would lead over the edge of the bluff. They appear to be children, possibly girls, and the blankets cover almost all their clothing; just a bit of pant leg and moccasins are visible on the figure on the left. Both seem to have their hair in braids, and the person on the left has a long light-colored strip, possibly an eagle feather or ermine, hanging from the left braid. There is an animal hide or piece of buckskin, next to the wagon wheel in the foreground; it appears to be draped over a stick or an antler on the ground.
Four Native American men and a Native American woman stand in front of three tipis. The people are identified as Dr. Whirlwind, Ta-wa-Toi, Mrs. No-shirt, Chief No-shirt, and Red Elk. The men all wear horned headdresses with ermine hanging from them, and trails of eagle feathers, except for Ta-wa-Toi, who does not seem to have the trail of feathers. The men wear a mix of cloth or buckskin shirts and legwear. Some of the men seem to have blankets wrapped around their legs. All the men wear moccasins and jewelry, including loop necklaces. In their right hands Dr. Whirlwind and Red Elk each hold a staff with eagle feathers attached. Red Elk has a long beaded and furred belt, decorated with medals or buttons, draped over his left arm. Ta-wa-Toi is holding the fur of an animal in front of himself; the pelt includes the fur from the animal's tail, legs, and head. Chief No-shirt seems to be holding up some weaving. Mrs. No-shirt stands next to him. Her dark hair in braids; she is draped in a geometrically-beaded skin and seems to be wearing a fringed buckskin dress and a bracelet. She too wears moccasins. She holds a geometrically-beaded flat bag in front of herself. The caption on the photograph says "Umatilla Reservation July 4, 1903".
Eight Native-American men and women on horses are posing in front of trees and tipis. All but two have some sort of headdress, three men carry feather staffs. All the people have blankets wrapped around them. Each horse is wearing a beaded chest plate.
A Native American woman is seated inside on the floor. She is holding a pipe in each hand, wearing a feathered headdress, and has a blanket with geometric designs draped over her lap. Her hair is tied in two long braids. Various items, including swords, knives, cradleboards, moccassins, bags, hair ties, and a rifle, are hung on the wall behind the woman.
An outside photograph of a Native American man identified as Julius Williams. He is standing on a Pendleton blanket near another folded Pendleton blanket. Behind him, animal hides are hung on bare brush branches. The man is wearing a multi-layered loop necklace over a long-sleeved cloth shirt. The shirt extends below his waist. On his right arm is an armband. He is wearing a bandoleer across his chest and under his right arm is a beaded pouch or bag. In his left hand he is holding an eagle tail fan. In his right hand he is holding a rifle. He is wearing leggings with a geometrical design that matches his moccasins. There is a banded hat with feather plume on the blanket in the lower right corner. Visible in the background are a tipi, a number of deciduous trees, some pine trees, and a hillside., Julius Williams [Julius Williams, Cayuse Indian, in regalia. Standing in campground with leopard pelt.]
An outside photograph of a Native American man identified as Uma-Som-Kin. He is dressed in full regalia and sitting on a horse, next to a river. For his headdress, the man is wearing a bonnet with a single trail of eagle feathers. He is wearing a coat made out of a Pendleton blanket. He is wearing leggings with a design on the cuff and beaded moccasins. Because no stirrups can be seen, it would appear that he is riding either bareback or using a blanket for a saddle. He is holding the horse's bridle in both hands. The horse has a spotted coat. Across the river, on the opposite bank, are two cottonwood trees. In the background are rolling hills.
A Native American woman is sitting on the bank of a river, located on the Umatilla Reservation. She has a blanket wrapped snugly around her. In the clearing behind the woman there is a canvas tipi, two piles of sticks, and a deer hide slung over a stick that is suspended across two trees. In the background there are tall, deciduous trees and dense shrubbery. In the foreground is the river with some trees emerging from it. The surface of the river is smooth and glassy and perfectly reflects the woman, the tent and trees from the backgound.
An outside photograph of a Native American man posing in regalia in front of a tule mat tipi. The man has been identified as Joe Bennett. His hair is braided and he is wearing a headband of bear claws with a single eagle feather on the right side of his head. He wears a choker around his neck and a loop necklace that hangs over his shirt. He is dressed in a buckskin coat with decorative fringe around his shoulders, collar and side seams. He is carrying two coyote pelts over his right arm, and in his left hand is a hatchet-style pipe that has feathers attached to the stem. At his waist is a belt that may be made of fur or animal hide; on the belt is a beaded scabbard with a square, wooden knife handle visible from the scabbard opening. Under his jacket is a Pendleton blanket that covers his legs down to his moccasins. In the background is a tule mat tipi; there is a cloth or canvas doorway behind the man. There are two poles--one on each side of the doorway--leaning against the tipi to hold down the mats. A large pole or wood log is lying on the ground against the tipi.